دستکم یکی از دشواریهای پیش روی پژوهشگر تاریخ دینی که به نام پیامبرش «دین زردشتی» خوانده میشود آن است که با دینی واحد در سرتاسر تاریخ تقریبا سههزارسالهی آن سروکار ندارد. با اینهمه اغلب پژوهشگران موضوع را ساده کرده و دین زردشتی را صرفا آنگونه که در متنهای این دین، یا در درون مرزهای ایران امروز بازتاب داشته و صرفا با تکیه بر دانش خود، که محدود به یکی از حوزههای مطالعاتی (دین، زبانشناسی، باستانشناسی، هنر، تاریخ) بوده، بررسی و معرفی کردهاند. چنین رویکردی موجب شده تا بسیاری از جنبههای این دین ناشناخته بماند. جنی رز، دانشیار یکی از دانشگاههای امریکا و نویسندهی چند کتاب دربارهی زردشت و دین او، در این اثر با بهرهگیری از منابع دستاول و نیز مهمترین دستاوردهای دیگر پژوهشگران در زمینههای گوناگون گزارشی از برداشتهای مختلف درزمانی و همزمانی از دین زردشتی و مسائل فراروی پیروانش به دست میدهد که اینک در گسترهای فراتر از جغرافیای زادبومش آتش این دین را فروزان نگاه داشتهاند.
This is a dense and thorough chronology of Zoroastrianism. Rose covers a large amount of material with thoughtfulness and insight, being careful to explain where disagreement exists and why. It was an unusually slow read for me, as I needed time to absorb the material, and I feel that I came out much more knowledgeable than I went in. Rose is connected to contemporary Zoroastrian communities, and this perspective infuses the book. At times, her sense of how the community will respond feels palpable, and her tone remains respectful. It doesn't distort her choice of topics (did I mention thorough? and dense?), but she is careful to explain some topics which might be sensitive to adherents of the faith in a way other texts I have read are not. In this way you get a good sense of the development of ideas through time. My main criticism is in the titling. I really did need an introduction, but at times I felt completely at sea. I made liberal use of ebook features such as looking at names in Wikipedia to refresh my memory, and searching within the book for the same. The structure allowed exploration of ideas thematically but frequently left me lost in time (and context). This particularly so with the decision to leave discussion of the prophet Zarathustra until the end of the book. Good, I suspect, for those who came in knowing a lot about the prophet and not much about the religion, but not so good for someone who knew little about either. To be fair, some of this is because of the amount of uncertainty around many of the timeframes, and the intensity of debate. However, even clearer appendices listing when particular ideas or figures first appear in the historical record would have helped. Nevertheless, it was a much better introduction to the topic than I expected, and was particularly good at contextualising modern practice. Now reading follow-up works I find myself knowing more than I expected, which is all to the good.
Among the World Religions I think that Zoroastrianism stands as a beautiful faith that faced so many change such as geographical, language, culture and yet maintained the core of their faith. Zoroastrianism contribution to other religions such as Judaism, Islam and Hinduism were very enchanting. Even Christianity received some of its doctrine such as angelology and demonology from Zoroastrianism. One may never perceive the beauty of Zoroastrianism unless he has gotten a wide worldview that transcends time, faith, language and location. The book is very well written!
I only read the introduction and the first three chapters as I was primarily interested in an overview of what we know of Zoroastrianism in the Archaeminid Empire. And I was not disappointed. The overview was concise, clear, well-structured and summarized the evidence in a helpful way but (with perhaps one or two exceptions) without assuming things beyond what the evidence seems to allow. This is, though, the first book I read on Zoroastrianism, so my opinion of the book may change as my horizons broaden.
This book is very detailed, discussing the history of Zoroastrianism from the first traces of it up through the modern day, detailing how the religion changed and shifted in response to various outside forces, such as Islam, migration to India, attacks from Christianity, and the pressures of modernity. Instead of focusing on abstract theological interpretations, the book primarily relates how the language is practiced, and puts emphasis on it as a living tradition that is always adapting. It details both the communities from Iran and those of the Parsis, providing a fairly comprehensive overview.
Overall, it's recommended for a nice introduction to the history and current practices of Zoroastrianism, even discussing issues with the word. Another good outing from I.B. Tauris's series.
Not really a helpful introduction. The author refuses to actually define Zoroastrianism and insists on only presenting a wide range of practices and beliefs under the broad umbrella of Zoroastrianism. I understand that modern Zoroastrian has its various groups, some defined by ethnicity, some by doctrine, but a beginner needs some kind of core to hang onto as they explore the varieties of belief and practice. Even the supposedly historical narrative chapters don't really take you through any kind of evolution or change--they just explore some of the ideas floating around a broadly defined historical period.
I will often struggle and force my way through a book that I've chosen to read, however, this was not what I was looking for when I wanted an overview of the religion.
This is doctrinal and way over my head (not to mention super boring). Would not recommend and will probably remove from my personal library in the future.
ابتدا کتاب را داشتم، اما قصد خواندنش را نداشتم. خیلی اتفاقی و گذرا به محتوای صفحات نگاهی کردم. جذب شدم و اندکی لبعد خواندن را شروع کردم. میتوانم به جرعت بگویم که یکی از کاملترین کتابها از جهت تقسیم بندی دوهای زردشتیان و تکامل این دین است. بخش به بخش با تقسیم بندی و ذکر دوره و سال میلادی و هجری (در ترجمه فارسی حدااقل) و موقعیت جغرافیایی به صحبت درباره زردشتیان و مسائل مرتبط با آنها میپردازد. بنظرم لازم بود خیلی زودتر این کتاب را میخواندم! اما هماکنون جز کتابهای ر ارزشی است که بیشک در طی مسیر اکادمیکم باز به خواندن آن مشغول خواهم شد.
Incredibly informative, but incredibly thorough, dense, and a rather dry. If I were an academic or religious figure in this field, great. A bit beyond me. Still, got through it.