4.5 such an interesting book that covers so many different topics - while primarily about sports and first nations identities, this book explores gender, queerness, health, climate change, and history, and is also part memoir
rethinking sports
as someone whose least favourite subject at school was PE (lol), this book really broadened my thinking about sports. on one hand, it helped me view it in a much more positive way and recognise all its benefits - connection, achievement, teamwork, mental health etc.
on the other hand, it helped me recognise the ways sport perpetuates violence and separation (e.g. the language used: to ‘beat’ or ‘thrash’ the opposing team, the inherent competition, the increased DV after grand finals; nearly 50% of elite athletes saying have been abused by sporting personnel, killing - animals and first nations people - for fun, environmental damage). it was also interesting to learn that sports were initially a luxury/elitist (for the west) and reserved for men/the ruling class.
also important to recognise that sports are often framed as apolitical, but this is problematic: “premier joh says don’t mix politics with sport / catchphrase at the time / for first nations people this was never a choice / politics was never a luxury / neither sport”
first nations people and sport
- the specific relationship between sports and violence experienced by first nations people - being killed for sport, important lands being cleared for sporting grounds
- the ongoing experiences of racism - australia is still a heavily racist country. hearing EvNs experiences was really confronting - something it is easy to think no longer happens - and really emphasises just how much of an impact so many seemingly ‘small’ comments/experiences can have
- the constant reminder of trauma + violence first nations people experience - how does that impact a person? especially when everyone else gos on their life as normal…
- differences between first nations and western sports - competitive v connection, working with versus against the environment etc.
language
- “my mother and i talk about the term ‘resilience’ as being very similar to ‘re-silence’. a repetition of a harmful history. ‘re-‘ words in first nations policy speak are dodgy. for example, reconciliation: (re - to repeat, continue) + (conciliation - to placate or pacify). indigenous communities still remain highly vulnerable to potential future waves of this disease and potential future pandemics also caused by climate change. many of our communities have sub-standard living conditions that should make all australians ashamed. we should not have to continue being ‘resilient’. we should not have to continue to fight for the health of our land, our waterways, our culture and our family. why are we continually asked to change? it is the systems themselves that should change”
- “choosing the colour white as neutral is problematic… white is not my neutral”
- “first nations people don’t have a separate word for nature in our languages… it is all country, which cannot be compartmentalised or labelled beyond what it is. in indigenous worldviews, the concept of nature is a foreign one, a separation, separating ourselves from the environment we are related to. we see everything as connected”
health - mental and physical, healthcare
- culturally safe and inclusive healthcare is important - including healthcare that is intersectional (e.g. there may be services that are for mob or for queer people, but what about services for queer mob?)
- the health gap between first nations people and other australians, death by racism
- critiques of closing the gap - top-down, victim-blaming, deficit discourse, expects indigenous people to assimilate into western/neo-colonial measures for success
- interventions/actions need to be community led, bottom-up, strengths-based, capacity building…
- “athletes are praised for ‘getting through it’… don’t fight the body. know its limits. be mindful of burnout… refusals are powerful… be vulnerable to be strong. don’t abandon yourself. reveal yourself.” the importance of taking care of yourself: caring for county includes taking care of ourselves. we are country. lorde and the erotic - to love ourselves is powerful, a form of resistance: johanna hedva “the most anti-capitalist protest is to care for an other”. the strength of athletes like ash barty.
gender and sports
- the discussion about pregnancy and sport (p. 180) was really interesting - i’d never considered the extra thought that athletes would have to go through in terms of how their rankings would be impacted by taking time off (and interesting to see the ways this has been addressed - and how pregnancy is framed as an injury/disability through this)
- teams striking for pay rises - just how unequal pay is
- “all amateur association sport across the country is propped up by the unpaid and often thankless administrative and manual labour of a group that consists largely of women” - but women are mostly in BTS roles while men take on leadership roles
queerness and sports
- similarly to how pregnant athletes face unique challenges/decisions, it was interesting to read about the things that transitioning have to consider - the impacts transitioning can have on the body, how much they need to disclose, experiences of playing in such a gendered area etc.
- increased difficulties for women/queer athletes in countries where these are viewed as western imports/colonial legacies of sexism and homophobia etc are rife
- the whiteness of coming out: “coming out is not a straight journey… when so much of queer visibility is grounded in white history, white bodies, and white gatekeepers, we have to question who benefits from coming out. the choice to be publicly out as a queer person is not the only choice. not coming out can be powerful too…. rejecting the western ideal… instead of coming out they come in. what they do serves them”
- "one of the more interesting things about this writing-carving process is that some of this work was created when i was gender-questioning and didn't know how to represent myself on the page in a way that felt comfortable. i used the third person as a way of framing myself. i don't know how common it is to watch oneself from a distance. it felt safe, like a poscard from me in a place i was still understanding. self-realisation of genderr identity deepened my relationship with myself, and the writing changed"
climate change
- importance of indigenous knowledge for climate action
- first nations disproportionately impacted by climate change, covid etc
- disaster capitalism - “conservative governments would use the crisis’s emotional and physical distraction to sneakily green light controversial coal mines and other threats to country”
- black-green tensions; social justice/caring about nature etc. includes caring about fellow people; tommy pico: “the concept of nature has been cruel to native people… social justice has been wrongly related to nature… while there is no justice for native people. this is where the environmental white middle-class construction of pristine wilderness is exposed for its wilderness”