An excellent resource for gauging the subsequent "dilution" of the Hermetic idea vis-à-vis Western Esotericism more generally—Hanegraaff does an excellent job of highlighting Lazzarelli's adherence to contemporary Christian orthodoxy, while simultaneously demonstrating the uniqueness of this great mind who first called himself a "Hermeticist." The Crater hermetis, operating in the well-worn tradition of the Medieval "Platonic" dialogue, shows glimpses of profound depth which contrast strikingly with the otherwise mendacious, devotionalist tone of certain orations or sonnets; naturally Lazzarelli, like every good Christian esotericist, holds to the dictum of John 21;25 concerning how much one ought to reveal in one's writings to those not "initiated" into Wisdom in a traditional sense:
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Which is to say, that the Crater hermetis ends in precisely the same way as this book does, giving the reader a foretaste of the mysteries which Solomon spoke in the Book of Proverbs & the Psalms. If the reader of this English-Latin text finds his curiosity for the divine piqued, he will discover the secrets which Lazzarelli shows the veiling of to King Ferdinand II of Aragon, namely the fruits of the Tree of Life which quickens to soul to its eternal return.