As interested as I am in Rastafari religion and culture, this book was just not enjoyable. It came about from a doctoral dissertation and reads like one. First sentence - "This study first traces the cultural roots of the Rastafari movement in Jamaica where it originated and then provides an ethnographic description of the movement in the city of Kingston." I'm only giving it two stars instead of one because it basically does what it promises.
Worst of all, Chevannes devotes almost no time to Ras Tafari the man. And mentions Bob Marley only as an afterthought in the last chapter. Ras Tafari at least should be integral to the book. Instead he spends his time on Myal and Revivalism and the Bedwardites and the Bobo and the Youth Black Movement and others I didn't care about and does it in such a dry way that I had no hope of retaining anything.
I will share some cool things though - Rastafari culture involves a lot of word play and manipulation. Examples:
- "Oppression" -> "downpression" because you're pushed down
- "Holy" -> "hola" because "anything holey runs a leak" and hola suggests whole
- The word "man" as opposed to "men" is not singular vs plural.. "man" implies moral integrity and "men" is its opposite. So words like "judgment" become "judgmant," referring to Michael Manley as "Menlow" indicates disdain for his politics
- The personal pronoun "I" is considered the same as the roman numeral I following Selassie so the Rastafi substitute words and letters with it all the time as a way of calling upon Jah's holiness. For example, "I" can mean either "me" or "you." "We" or "you" plural is "I and I." You have to just know from context what is going on. Brethren (pronounced bredrin) is "idrin," "eternal" is "iternal," "hour" is "iowa," etc.