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470 pages, Paperback
First published January 1, 1920
According to Hesketh J. Bell, the term Obeah is most probably derived from the substantive Obi, a word used on the East coast of Africa to denote witchcraft, sorcery, and fetishism in general. The etymology of Obi has been traced to a very antique source, stretching far back into Egyptian mythology. A serpent in the Egyptian language was called Ob or Aub. Obion is still the Egyptian name for a serpent. Moses, in the name of God, forbade the Israelites ever to enquire of the demon, Ob, which is translated in our Bible: Charmer or wizard, divinator or sorcerer. The Witch of Endor is called Oub or Ob, translated Pythonissa; and Oubois was the name of the basilisk or royal serpent, emblem of the Sun and an ancient oracular deity of Africa.
The word obeah may be the feminine adjective of the substantive obi, which, in the native language of the negroes, signifies a CHARM. By means of this charm the professors of Obi, who were all natives of Africa, held their unhappy votaries in such awe, that against whomsoever the charm was laid, or as they termed it, "obi was set," that person invariably became the victim of his own horror, and died a miserable death. The usual practice was to set this charm (which consisted of several ingredients mixed up into the form of a cake) at the door, or in the path of the victim, who having once fixed his eyes upon it, rarely recovered from the shock. An irresistible horror overcame him in an instant; a gradual decay of mind and body ensued, and a few days sufficed to carry him to his grave.
From these premises we may conjecture what relation the Obeah-worship bears to the Ophiolatreia of the ancients. The origin of the terms OBEAH and OBI may be traced to the Cauaanitish superstition of the OB or OUB, which Bryant has so ingeniously detected in his remarks upon the witch of Endor.
"The woman at Endor," observes Bryant, "who had a familiar spirit, is called אוב, Oub, or Ob; and it is interpreted Pythonissa. The serpent was also in the Egyptian language called Ob or Aub. We are told by Horus Apollo, that the basilisk, or royal serpent, was named oubaios: it should have been rendered oubos for oubaios is a possessive, and not a proper name." Oubos is, therefore, the name of the serpent Oub, with a Greek termination--a practice universally adopted by Grecian writers, when speaking of foreign appellatives. Besides, Kircher remarks, that Obion is still, among the people of Egypt, the name of a serpent. "The same occurs in the Coptic Lexicon." OBION, in its original signification, was a sacred title, applied to the solar god, who was symbolized by the serpent OB. It is compounded of OB and ON. ON is a title of the SUN--thus the city of ON, in Egypt, was called by the Greeks Heliopolis.
It is observable, that the woman of Endor is called Oub or Ob; and she was applied to as oracular. [...]
Oboes;--that the word oboes implies worshippers of OB;--and lastly, that OBONI is no other than the OPHION of Phœnicia, and the OBION of Egypt; each of which was a title of the same solar god, who was symbolized by the serpent OB. Hence there is room for one of these two inferences; that the Gold Coast was either colonized from Canaan, or from Egypt: the former of which is perhaps the more probable, from the greater facility afforded to the Phœnicians by navigation than to the Egyptians, who would have to cross deserts, and overcome many other physical difficulties in their distant march. The period at which this emigration took place, must be referred to a very remote age, not only because of the totally distinct physical characteristics of the Negroes, but also of the simplicity of their worship. They had neither the multitudinous host of the Egyptian Pantheon, nor the absorbing adoration of the Syrian goddess: they had neither mythology nor image-worship; but preserved the simple, original veneration of the serpent in his living form. The name of the evil deity, OBONI, it is true, indicates a relation to the solar worship; but as they had neither obelisks nor pyramids, nor any of the other adjuncts of this peculiar religion, it is probable that the name OBONI was introduced at a later period. However that may be, it is certain that the worship of the serpent prevailed in this part of Africa from the earliest times.
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