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272 pages, Hardcover
First published September 29, 1996
It is not possible to foresee or foretell from what classes or conditions of life the future wielders of power in this country will be drawn. Some may be as in the past men of wealth and famous descent; some may belong to the world of trade and business; others may spring from the ranks of the manual toilers. To none of these in the midst of their strenuous and responsible labours could the spirit and anodyne of Chequers do anything but good. In the city-bred man especially, the periodic contact with the most typical rural life would create and preserve a just sense of proportion between the claims of town and country. To the revolutionary statesman the antiquity and calm tenacity of Chequers and its annals might suggest some saving virtues in the continuity of English history and exercise a check upon too hasty upheavals, whilst even the most reactionary could scarcely be insensible to the spirit of human freedom which permeates the countryside of Hampden, Burke and Milton.The last part of the book is on "political life at Chequers", treating each prime minister in turn and ending with personal anecdotes of how she and John received at different times various foreign leaders, such as the Clintons and Boris Yeltsin – famously, John Major took Yeltsin to the local pub, the Bernard Arms (now gone), which opened up especially for them after Yeltsin knocked on the door. Prime ministers resident at Chequers also sometimes patronised that other village establishment, the local church: a service attended by Harold Macmillan and Dwight Eisenhower saw "the largest congregation since Janet Attlee's wedding"; the vicar, the Rev. Cyril White, "had preached to every Prime Minister since Baldwin".
The most treasured is an exquisitely illuminated fifteenth-century manuscript Missal from Bressanone in the Tyrol, immaculately preserved in its original velvet binding with gilt bosses and clasps. The other is a first edition of Albertus Magnus’ Paradise Animae, printed in, Cologne in 1483, seven years before Caxton first brought printing to England. There is a first printed edition (1503) of all but four of Euripides’ tragedies, added to the library by Sir George Russell, as well as sixteenth-century first editions of Aristophanes’ Lysistrata and Thermophoriazusae and a translation by Erasmus of Lucian of Samosata’s Saturnalia (published in Cologne), with the arms of Louis XIII on the binding. In a first illustrated edition of Milton’s Paradise Lost (1688) are Sergeant Thurbarne’s annotations; and a sixteenth-century volume of Foxe’s Book of Martyrs has Sir Robert Croke’s name inscribed on the fly-leaf.Less fortunate is The Gollywogg Book, which recalls when Faith Moore brought a number of the grotesque dolls to the house for auction as a fundraising effort in the First World War: "The book remains in the second floor corridor, where Golliwogg lived, which is still known as the Golliwogg Corridor". Hopefully that is no longer the case.