**AN UNDERWHELMING 2 STARS**
⭐⭐
“They say a living witch haunts the peepul tree in your lane. The Jeevti Dakkan. And many believe it to be a fact that she haunts this building too. Dada Bhai looked at him with the incredulity of a non believer.. there is no witch in the peepul tree. That is a fact”
It’s Makar Sankranti, 1950, marking the end of the winter solstice. Dada Bhai’s son, Ahad, is outside with his brothers, flying their kite and enjoying the one-day kite celebration along with the rest of the city. But when Ahad forgets something, he runs back to the house, only to find his sister, Sanaz, dead. The strangest thing, however, is that the room is locked from the inside.
Everyone believes the house is haunted by the spirit of the Jeevti Dakkan (living witch), who lives in the peepul tree outside and roams the halls at night.
The superintendent and his two colleagues are brought in to investigate what happened surrounding the mysterious death of Sanaz. They realise they have a list of suspects who were all in and out of the house that day. The story explores several key suspects, whom we are introduced to:
•Dada Bhai: a respected, good hearted nobleman much loved by the community, but who has fallen into financial hardship.
•Mena Bai: his stunning wife, who causes disapproval within the community by trying to empower and educate the local women.
• Rao Sahib: the landowner and friend of Dada Bhai, but also a cruel, self-centered, stingy man
• Hariharan: the middleman—a devious, sly opportunist who believes in the power of politics
• Parijat: the night-soil worker, a beautiful “untouchable” who cannot speak and is married to a disabled man named Loola
• Suğra: Dada Bhai’s ungracious mother. Who wants the Jeevti Dakkan as an ally
• Nathu: a young village-jungle tracker on his way to tell Dada Bhai about a leopard kill
• Badi Bi: the elderly, loyal housemaid to Dada Bhai and a child widow
• Ismail: an annoying, mischievous, up-to-no-good servant boy
All are potential suspects and all have something to hide.
What really happened to Sanaz?
Why was the door locked from the inside?
Who killed her? What was their motive?
How are the characters linked to Dada Bhai and Sanaz?
Does the Jeevti Dakkan really exist?
~~~~~~~~~~~~~~~~
Rating: 2 STARS
I’m going to keep this spoiler-free, which I don’t normally do when reviewing a book.
If you’re expecting an eerie, almost delectable tale of folklore—perhaps a witch, an urban legend, or a spooky ghost story crafted to scare little children, mixed with crime and mystery—then prepare to be disappointed. Don’t be fooled like I was! I’m warning you now, this is NOT it.
This story is primarily a crime mystery with elements of historical fiction. It explores large themes related to India in the 1950s, including the independence of both India and Pakistan, as well as the end of British colonial rule. If historical fiction isn’t your thing, you may want to avoid it. As someone who doesn’t usually enjoy it, I’m not against the genre, but this one really bored me.
Personally, I did not enjoy this book—it just wasn’t for me. I could not wait for it to end! Yes, there were bits and pieces (perhaps certain chapters focusing more on Parijat or Suğra) that somewhat piqued my interest, but only for me to fall asleep with my eyes open a few pages later.
By the time it got to the characters’ motives, their secrets being exposed, and what happened to them afterward, I simply didn’t care. There was a lot of unnecessary waffle. It felt like such a waste of time! I’m genuinely annoyed, especially since I’d been looking forward to reading it in October and was excited to read a book by a BIPOC author.
The only positive I can give is that some of the characters were, at times, slightly intriguing—specifically Parijat, Suğra, and Nathu (towards the end). They are the reason the book received a two-star rating instead of a one.
On to the cons:
• The author's language can be vulgar and repulsive at times. The number of times I read about farts, sticky semen, and whores was unreal. There's mention of a semen-stained mattress, a thirteen-year-old's breast, a man scratching his 'sacks,' and burps smelling of pakoras or eggs-it made me sick. The author's storytelling was nauseating, to say the least. Was it necessary? If it was relevant to the story, perhaps, but the majority of the time, it was not needed.
• The author caters to a specific audience—I’m assuming mainly those who are South Indian. If you don’t understand Hindi or Urdu, forget it, because, like me, you’ll be spending a lot of time Googling words from the book. It would have been helpful to have a glossary for a smoother reading experience, even for those who are South Indian (like myself) and don’t fully understand the meanings of certain words or phrases.
• The story is historical fiction, largely focusing on India in the 1950s, the independence of India (with India and Pakistan as separate nations), and the end of British colonial rule. I’m not necessarily against historical fiction, but I think that if it’s done right, it can be a great work of fiction. If done wrong, I’ll fall asleep—and in my case, it was the latter.
But the biggest con of all is the CLICKBAIT TITLE! Extremely misleading! I don’t want to say there is no living witch, because I think that’s subject to interpretation.. However, please be warned: when deciding to pick this book up, do not expect the story to primarily focus on the witch.
Personally, I would not recommend it. If you’re someone who likes historical fiction, is interested in BIPOC authors, and enjoys stories depicting another era, this may be one for you.
⚠️Some Possible Triggers: Murder, sexual violence, attempted murder, substance abuse, poverty, infertility, post-colonial trauma, segregation, gender inequality.