Jackie Orr’s Panic Diaries: A Genealogy of Panic Disorder attempts to blend critical theory, personal narrative, and historical analysis into a study of how panic disorder has been constructed in modern society. However, while the book’s ambitions are commendable, its execution leaves much to be desired.
One of the primary issues with Panic Diaries is its dense and often inaccessible prose. Orr leans heavily on poststructuralist jargon, making the text feel more like an exercise in academic obscurantism than a clear and insightful analysis. While readers familiar with Foucault, Deleuze, and feminist theory may appreciate the theoretical depth, others may find themselves lost in convoluted sentences and excessive theorization that add little to the book’s core arguments.
Furthermore, Orr’s reliance on performative writing—blurring the lines between analysis, memoir, and experimental storytelling—feels more self-indulgent than illuminating. Rather than offering a structured, evidence-based examination of panic disorder’s history and cultural framing, the book often meanders into abstract, fragmented musings that do little to clarify the subject matter. This stylistic choice weakens the book’s argumentative strength, making it difficult for readers to extract concrete insights about the medicalization of panic disorder or its sociopolitical implications.
Additionally, Panic Diaries fails to engage with the lived experiences of individuals with panic disorder in a meaningful way. While Orr touches on her own experiences and critiques psychiatric institutions, she does so in a way that feels more theoretical than empathetic. The book’s abstract focus on power structures and discourses largely ignores the voices of those who actually suffer from panic disorder, making it feel disconnected from the realities of those navigating the condition in everyday life.
In the end, Panic Diaries is a book that may appeal to a niche audience of critical theorists and academic scholars, but for general readers—or even those specifically interested in the history and social construction of panic disorder—it is frustratingly opaque, overwritten, and lacking in clear, practical insights. Those seeking a more accessible and nuanced discussion of anxiety and panic disorder would be better served by other works in the field.