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86 pages, Paperback
First published January 1, 1996
"'Bad blood'! --what does that mean?" I asked, revulsed by the thought, and Mother said, "'Bad feeling.' basically," and I said, "But why call it something so ugly-- 'bad blood'? Ugh." My throat choked up as if the smell was with us in the room. "One day," Mother said ominously, yet with satisfaction, "you'll know."sweet Jesus, this was a disturbing novella.
Mother said, her gaze on me calculating, impatient, of the silver glint of light reflected in swift-moving water, "There is no 'there', there is only 'here'. Just as there is no 'then', but only 'now'. America is founded upon such principles, and, as Americans, we must be, too."
Shutting my eyes sometimes to the point of dizziness, vertigo. To the point of an almost unbearable excitation and dread. And I see him, my cousin, Jared, Jr., so many years later. I see him as an upright flame, a figure and not a person. If I try to summon back his face, the sound of his voice, and the sensation in my stomach like a key turning in a lock when he touched me, I lose everything.There is, no doubt, a presently unwelcome nuance in the portrait of female—and perhaps more broadly, childhood—desire, which I think is authentically Gothic in its forbidden suggestion of what society—Christian society especially, portrayed by Oates as noxiously hypocritical—represses.
Late April, yet it’s the first real day of spring. A blue-windy, brilliant day, eagerly you open your heart to the vast sky tracked by long diaphanous clouds stretching for what appear to be hundreds of miles, you hear birds, songbirds, newly returned from the south after the long winter, their exquisite sweet spring cries.Goodness and beauty, like evil and ugliness, are also repressed, and they also return. This is a comprehensive and holistic vision, aware of Marx/Nietzsche/Freud, but circumscribing them too. To place such a vision in “A Gothic Tale” is to validate the intelligence of fiction, also implicitly of women (primary authors/audiences of the Gothic for three hundred years)—though not uncritically, as most of the women in this story uphold repressive society for their own reasons and advantages. But a Gothic heroine, however tempted to the dark side (“Feel yourself drawn!” is the novel’s refrain), may at least resist in a Gothic narrative. What this novella—and perhaps its genre—does not offer is any vision of fulfilling adult love. Its counsel is limited to its other refrain, “Fear will save your life,” and Josie, even at the end, has “not the courage to contemplate” the “deep pit of fathomless time yawning beneath” her great-aunt’s house, which pit we may take to be both the unconscious and history. She has attained her individual freedom, but the house still stands, and she is still in it.