Cawelti provides this thorough breakdown of the academic case for popular or “low” genres of writing, making a case for the titular genres as having something worth saying and displaying some art in the doing. This is a stance that was controversial when the book was written. And while Mr. Cawelti, from his writing desk in the 1970s, could never have predicted the explosion of popular and “nerd” culture and the diffusion a distillation of popular media to progressively more and more rote archetypes to the point that “low” culture has widely subsumed “high” culture, what he has to say about these genres, the purpose they serve, and what makes them qualitatively good or bad remain true to this day.
In summary, Cawelti posits that the genres of mystery, adventure, and romance - “adventure” in this context meaning mostly crime stories and westerns - both serve as a reflection of the collective consciousness at a given time while at once helping to reinforce it. In the same way that subgenres of various horror films have been acknowledged as being representative of the great cultural fear of the age, Cawelti argues: that social melodrama serves to reinforce social-sexual mores while providing the reader of vicarious trip through redemptive sin; that westerns are an expression of our collective yearning for that which is missing from our industrialized, modern lives; that gangster stories allow us to vicariously experience the seedier side of life before returning us safely to a reality in which “crime doesn’t pay” and social mores are reinforced; that mysteries engage us in pattern-recognition and character analysis; and that hard-boiled detective stories provide us with a cathartic means of release for our frustration over injustices we witness. In this, Cawelti argues, while few of these works will attain the status of “high” art, they nevertheless collectively serve an important purpose, functioning as the bricks and mortar of our cultural edifice, continuously reshaping and reinforcing the narrative that we are all telling herself about the world we live in and how it operates. Moreover, these reinforcing notes in that song are what allow artistic apexes like Hemingway, Capote, etc. to stand out, both by comparison, and by having built on the existing structure of a narrative we all have collectively internalized, tropes and all.
This is not an easy book to read. It seems to be a scholarly text, written to be studied as part of a lecture course. It is packed with dense, meaningful text, heavily cited throughout, and the author states his intentions and conclusions rather plainly. He relies heavily upon case examples, as one must when performing literary criticism and synthesis, and makes a very solid case for his thesis, even if that case is sometimes so heavy and detail-laden that one could be forgiven for losing the thesis in it.
Something heartening that came up again and again in this book is that Cawelti seems to approach his subject matter from a theoretical perspective that is inclusive of feminist and critical theory. For a book written nearly 50 years ago, it’s treatment of female and homosexual characters is surprisingly modern, and deeply critical of the tropes that characterized these genres when the book was written. Moreover, Cawelti seems very aware of the fact that many of the conventions of these genres existed to serve a heteronormative, patriarchal view of America, and he doesn’t flinch from criticizing this.
If you have a keen interest in the genre studies, or an anthropological interest in how fiction is reflective of the culture that creates it, I cannot recommend this book highly enough. Good luck finding it.