The accidental-on-purpose?
Everything is meant. -- Alhambra
In music, an accidental is an unexpected note that is not part of the scale associated with the song's key or mode. So, for instance, if a song is written in the key of D major, an F (which is not in the key of D major) would be an accidental. Enter the allegorical figure, the Trickster of mythological renown, to F-up (sorry) -- and in the process, freshen up -- the drone of life.
How to describe the Smart family -- especially the parents, Eve, a successful writer of popular fiction, and second-husband-Michael, an English professor, on holiday in a dreary, dusty summer cottage in an unfashionable resort town?
--In the doldrums?
--Derelict of parental and professional duty? Neither parent is engaged in their children's lives, to the children's detriment -- and both parents are engaged in unethical and legally questionable activities and in their respective work lives.
--Michael: a depraved dick-o-centric? He has seduced dozens of his own students.
--Eve: deliberately blind-deaf-and-dumb? She is oblivious to her children's distress and ignores her husband's unfaithfulness.
--"Dead"? Not yet, but not fully alive either. They are about to be out-smarted, for sure.
Their two children from Eve's first marriage, Astrid (12) and Magnus (16) are still alive, literally and figuratively, but barely hanging on. (Eve ditched first husband Adam, for his lack of ambition.) Smith's characterization of the children, primarily through first-person narratives, is the best part of the book, just spot-on. Other reviews have especially noted the development of Astrid, but I was also intrigued with Magnus, who has the serious moral conscience his parents seem to lack, which ultimately takes him in an interesting direction at the end of the novel.* Eve is reasonably well characterized though I wished for more. Michael seems to be deliberately clichéd -- the lecherous professor -- he is even aware that he is living a cliché -- but develops a bit more later in the book.
The mysterious fifth character -- or fifth column -- is "Amber MacDonald" aka "Alhambra," (or, later, mysteriously, "Catherine Masson"). We meet her mainly through her increasingly outrageous, even criminal, encounters with each family member. The ironic tension becomes very uncomfortable, as it clear early on (but only to the reader) that she's a highly skilled con artist who regards Eve and Michael as disgustingly easy marks. She even claims to be descended directly from the MacDonalds of Glencoe** and quotes in Gaelic, then translates, a saying: "Be sure you know who you are letting into your home before you let them in" -- a warning the Smarts ignore. Even her names -- Amber (Yellow) and her birth name, Alhambra (Red), after an old local theatre where she was supposedly conceived, are warning lights. But all the hints Amber throws out go right over the self-absorbed parents' heads.
If you, or a close friend or relative, have ever been conned by a skilled con artist in any significant way, you know that the sense of betrayal and violation can be extreme, the trauma not easily brushed aside. If you do come to regard it as a blessing in disguise, and even forgive its perpetrator, that is likely a deliberate choice you make to overcome the damage done. This is where I think Smith's sparkling story -- which I enjoyed immensely -- did not work for me as a story about the realities of being conned, a story of real violation and its aftermath. The experience of trauma was barely explored or acknowledged. But it did work for me to regard Amber as an allegorical figure representing the primal creative element of chance, disruption, even disaster -- the Trickster is not benign -- that somehow invites the spark of life, daring, and even true courage, that make art and life and transformation possible. Ultimately, it's a surprisingly hopeful book. And despite the discomfort (or maybe, in part, because of it) it was such a pleasure to read.
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*Having read four books by Ali Smith, I have had a strong sense that she may be secretly Roman Catholic, or was raised Catholic. The only thing I've been able to find out by online research is that she attended St. Joseph's Roman Catholic Primary School (Wikipedia). That would have been enough to form her moral conscience and sense of social justice for the poor in that distinctly Catholic way that I find expressed in so many subtle ways throughout her books (though her characters do not usually follow traditional Catholic sexual mores) -- and in the intriguing appearance of mysterious figures bringing grace or punishment or inspiration, setting captives free -- human characters, but on some level resembling angels, demons, or, in Spring, explicitly, Saint Brigid -- or a more ancient figure known as Saint Brigid in Christian times. Yet her novels that I have read are not speculative fiction; they are firmly set in the real world.
**The Massacre of Glencoe in the Highlands of Scotland on 13 February 1692, following the Jacobite uprising of 1689-92. An estimated 30 members and associates of Clan MacDonald of Glencoe were slaughtered by government forces who had accepted MacDonald hospitality; after the MacDonalds provided them with dinner and beds to sleep in, they arose in the night and murdered their hosts; only a few escaped.