There are not enough stars for this book.
I don't even know if I can ever review this meaningfully and fully capture my reading experience. This book won the National Book Award for 1992 and I am not surprised because it is simply amazing but also deeply haunting and painful. This is one story, a true story that will stay with me for the rest of my life.
This is more than a coming out story, it is indeed a life story or half a life story as the author describes it and I am grateful that the author managed to share this story before he died in 1995.
We are taken along the journey of Paul Monette's childhood, adolescence and early adulthood as he grapples with everything that life throws at us as we grow, but also struggles with his own closeted existence.
What an amazing man to be able to fully understand what was happening in his life and then years later explain this to the world.
His writing is phenomenal as he takes us to his simple but loving upbringing, his childhood in Andover, his parents, the struggles and resillience of his disabled brother, his uncles, school and the way in which he tried to cope with his sexuality by hiding his feelings and over compensating for this hiddeness in the way he interacted with others. By this I mean he had a 'straight' facade which he thought would fool others but didn't fool everyone and sustaining this facade consumed much of his teenage years and early twenties. Living in the closet cast a shadow over his high school experience and his University days and early career because it denied him the opportunity to be who he truly was and also led him to make some dangerous and unhealthy choices in all sorts of ways.
His writing shows us a young American white male, who isn't from a privileged family but who manages to ride on the cusp of 'upper class white privilege' because of his intellectual ability. He gained access to prep school and Yale because of his intellect and managed to negotiate these stages of his life because of his intellect.
And that intellect flows through this powerful writing as Paul Monette shows us how his years in the closet both shaped and mis-shaped him as a person and individual. The way in which the fear of being seen as homosexual influenced his choice of friends and his behaviour, not just in high school but in University, is heartbreaking but also fascinating. Of course people do often present themselves in the best light and hide all kinds of things about themselves, but this need to hide and present a false fascade had a deep impact on Paul's early life, his teen years and early adulthood. The closet for him was a place that cast a shadow on his daily activities, on the way he saw himself and the way he interacted with people around him. Although he was extraordinarily clever he couldn't enjoy life fully and truly because he couldn't be himself.
For me as I read his story I felt the loss of freedom and the lack of self love and it has left me feeling quite heartbroken that anyone should have to experience life in this way. Of course people can experience this in all kinds of way because the world is a difficult place. Societal pressure, family expectations, lack of opportunity, low self esteem can cast shadows into any life and cause people to neglect their desires and hopes. Freedom is such a gift but for so many people it has to be fought for and it is not just the freedom to do things but also the freedom to be.
The writing just drew me in and gripped me and I was so happy that I read this together with my friend Lena so that we could share our experiences. Sometimes I was horrified by the emotions and the strain that being in the closet must have placed on Paul at such a young age and it made me think about the need to support all young people to be fully who they really are.
As a priest I appreciate Paul's anger against the way the bible was used to beat gay people and rob them of their humanity, an utterly disgraceful way of using the bible which persists today. Although he was not Catholic and was brought up Episcopalian like myself, his anger against the Roman Catholic church flows off the page in a way I could only describe as scorching. It is a well deserved anger because the religious condemnation at the time had little to do with Jesus and much to do with religious politics and the need for the religious institutions to retain power over the masses, something that religious institutions and political institutions and so many other societal organisations, have been doing since the dawn of time: the creation of the 'other' who is then vilified and outcast as a way for the power holder to retain that power. I am glad for the religious leaders and communities all over the world who seek to welcome and include all people and to value and love them which is what the bible requires of us: real love, real welcome, not the hatred and exclusion that Paul and so many others have experienced.
There is a lot of pain in this book. It is a kind of invisible pain and Paul Monette speaks about it very early on. It is the deep relentless pain of being disconnected from who you really are and having to pretend so you can fit in. In some ways this was his choice because he met other gay men who chose to live openly, so if he had wanted to he could have done the same, but for him the desperate need for conformity and acceptance was overriding and consuming. In the end it was a deep love for his partner Roger, who he met in his late twenties, that enabled him to break free and live and love openly as a gay man and that is what love should do. Love should enable us to flourish. This made me realise the importance of community because Paul didn't have the gay role models or communities and the kinds of social groups that we have today.
Having to live up to the expectations of others is a kind of pain that I rebelled against even as I read this book. My life has not been easy as a 20th/21st century black African woman but I have always been free, free to be me and I have revelled in it even when people have disliked me and excluded me. Being myself is my version of resistance because I come alive most when I am truly me. So to read this story of a young man having to deny who he truly is, is just painful and i am glad that Paul Monette found love with Roger and then Steven and Winston, even if Roger and Stephen were lost to AIDS.
It struck me that there was a noticeable lack of political awareness in Paul's youth. His life seemed to be focused on studying, working to earn money and trying to fit in with others and to hide his sexuality. All of this seems to happen in a vacuum or through a lens of closeted sexuality. Paul does experience the assassination of Kennedy but only because it provided him with an opportunity to cope with a date that he had arranged with a young woman. Paul mentions in his writing that being in the closet and trying to pass as a straight person very much consumed him and I suppose together with studies and work he wouldn't have had the time or the inclination to engage or absorb political and social change. His life was very much focused on what was immediate to himself which in many ways makes sense. Why explore the world outside when you are trying to stabilise the world inside?
Paul avoids the draft to the Vietnam war by declaring his sexuality on the forms he is asked to fill in. He was rejected for being gay. The one time in his early twenties where he comes out and ironically it benefits him. He is aware of the civil rights movement and the Stonewall riots but only through a glass darkly, but he eventually gets to see things face to face when he meets Roger Horwitz and his political engagement eventually rose to the fore in the most powerful way as an AIDS activist.
I think Paul's writing has a way of comforting those who struggle with life, not just people who are LGBT, but anyone who struggles with where life has placed them. This is not just a story about an individual, it is also a story about family and the difficulties of raising a disabled child. Indeed his brother's childhood and all the operations his brother endured show us what it was like to be disabled in the fifties and sixties and the ways in which disabled people were excluded, separated in institutions and hidden away. So here Paul shows us another kind of closet which is one that is created for people who have physical health or mental health conditions.
Paul's work is also a commentary on the cost of 'privilege and power'. He shows us how he was touched by this life of privilege even though he was at the margins, and how this privileged class retains their power and privilege by the process of exclusion but not all of those privileged people were happy especially some of the women whom he taught poetry to. They were in gilded cages and closets of their own.
This is indeed a beautiful story which portrays an underlying pain and struggle to fit in but which also shows a journey towards truth, the truth of being who you really are and the need for self love.
And when love arrives the writing evokes hope even though that hope is tested years later in the grip of the AIDS crisis. Thankfully Paul Monette was able to travel this journey and experience love and friendship and despite his untimely death, his life shows us how we should embrace who we are and allow others to do the same, allow others in our society, churches and other institutions to be different and to be who they fully are.
But his writing and his life are also a beautiful testimony about the power of love, not just love from another person but love of self and the life that flows from within us if we allow it to.
And at the end it is also a testimony of life. I think about my gay brothers. They are my only brothers and they love me as their sister. And I think about Paul Monette and all those lost to Aids and I am grateful for my brothers who visit me and bring me Baileys indulging my sweet tooth, and they listen to my difficulties and I listen to their's and we plan trips to Stonehenge and who knows where else beyond. And they too have stories of pain but thankfully they found their way with courage and are living life to its fullest. I think of Paul and Roger and Stephen and I delight in the lives of my brothers.
And I am grateful to have taken this time to read and reflect on the early life of Paul Monette, grateful that we have the knowledge, the strength and the vision to protest and not allow homophobia and hate to ruin our society, our governments, our Churches and our lives. And I am grateful that Paul's words and his testimony give us the fire and the courage to continue the struggle.