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343 pages, Paperback
First published November 1, 2002

"Cemal'in Gabar dağlarında komando birliğinde olduğu ve Kürtlere karşı çarpıştığı biliniyor"
"...çatışmada öldürdükleri üç militanı"
"üç Kürt gencini"
"gerilla grubunun lideri"
"...görenler şaşkınlıktan şaşkınlığa düşecek, neye uğradıklarını şaşıracaklardı."Yorum yapmıyorum artık ben buna :D
"...Profesör dört ayak üstüne düşmüştü...."Bu şekilde okuyunca sanki adam bir şey kazanmış, şansı yaver gitmiş gibi geliyor insana ama aslında adam gerçekten de ellerinin dizlerinin üzerine çöküyor bir ton dayak yedikten sonra. Belki yazar bir ironi yapmak istedi bilemeyeceğim. Öyle değilse aşırı derece saçmalık.
"...Irfan yearned to surmount the restrictive, tiresome security of his life, which, disguised as happiness, threatened to overwhelm him. To do this, he needed to change. A personal metanoia should be experienced at least once in a lifetime."The online dictionary defines "metanoia" as "change in one's way of life resulting from penitence or spiritual conversion." For Irfan the sociologist, conversion through adventurous sailboating makes more sense. Meryem's female tragedy, leading to her adventuresomeness, is literally running away from ritual sacrifice. Cemal her male cousin bears the scars of wartime and the myth of indoctrination as well as the patriarchal duty of his village. So, he appears quite "reticent" and unemotional yet he cannot fulfill his murderous duty. The characterization of the protagonists is outstanding, imo. For each one, the author gives the reader a close-up of her/his point of view. The setting must be within the first two years (2000-2002) of the twenty-first century. That derives from my calculations--post dissolution of the Soviet Union, timeframe of the headscarf controversy, statement about the twenty-first century, prepublication of this novel. The author presents his picture of contemporary Turkish society.