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260 pages, Paperback
First published January 1, 1990
As the brokenness of inexplicable grief and loss compel us to rebuild a world of reasons, the stunning and bold brokenness of Carole Maso's The Art Lover fiercely awakens in the reader a desire for wholeness and meaningful integrity. We feel ourselves reconnecting, rebuilding, reinventing the story and, in the process, our shaky notion of reality itself. It is a frightening and healing experience to be the reader of this uncompromisingly honest and passionate book. --John Graham.And as I've been reflecting on this reading of Maso it occurs to me (finally) that it's not the graphical interface of the page that we have in mind but it's what was once known as écriture féminine. And taking my cue from Cixous who credits the likes of Joyce with écriture féminine I might slide in a rec for what we really ought to mean by Joycean (after Joyce ; post=joyc) :: "Joyce reestablished the connections in his own work [...] his vision of the possibility of human equilibrium within a hostile environment" (Paradoxical Resolutions: American Fiction since James Joyce, p3 -- one of the more incisive works I've seen on AfterJoyce writing). It's the possibility of living in and of experiencing the world that we find in fiction, not the actuality. It's when fiction holds out for us a possibility of being, a possible way to be, that we fall in love with it. We do not look for a mirror reflecting actuality but a hand held out offering what can yet only become.
Let me amend what I have always thought. I love not things that are certain, but simply things in themselves.There is a funeral being held for one of my high school friends today. It was one of those friendships wherein neither found much purchase in the other's surrounding friend and/or family group, which contributed to my decision not to attend. Doing so would have required simultaneous grief and intense refueling of barely there social relationships, to the point that any paying of respects could not be conducted without an underlying feeling of having intruded. Instead, I find myself doing what I usually do when physical attendance would prove a poor decision: reading, reflecting, writing. Doing such does not give any evidence to those conducting my friend's funeral that I mourn her passing, but to my instinctively atheistic and Catholic trained mind, should the religious pathways indeed exist, my inner behavior will be sufficient to let my friend know that I miss her and wish her peace.
We are wounded, symbol-making creatures, Caroline.