Woman
Scorched by the winds
Turning a cold shoulder to the despondent dog
Woman writing poetry, taking her own life
Female passenger in the craft of Eros
Woman in bloom
Woman in motion
Woman in the garden
Woman at a table in the nightclub
Woman at the window
Woman pluralized
Woman cradling childhood in her lap
Light as a seagull’s feather
Like a desert lily
Business-minded woman
Arising from the foam
At the break of dawn
Tired of Prostitution.
I couldn't find a translated edition of the book and unfortunately I don't speak Turkish, so I managed to get most of the poems and notes from this collection in Arabic, French and English..Too bad she is little known outside of her country.
During the last heated political demonstrations in the streets of Istanbul, snippets of Nilgün's poetry were tagged and sprayed onto surfaces in public spaces as slogans, and the movement #siirsokakta has revived her poems, among other great and wonderful Turkish poets..
Marmara's poignant Poetry is like a seismometer that records the emotional eruptions of her melancholy.. Her confessional poetry reveals a fragile mental disposition and a dark psyche that reminds us of Sylvia Plath (and of Sarah Kane) a feminine poet by which Marmara was highly affected..
While reading her confessional poetry I have had mixed up impressions.. Couldn't but to be overwhelmed by flashing images and sudden feelings of that horrifying fear she must have felt in the glimpse of time of her levitation, between the jump into emptiness and the fatal gravity.. Witnesses say she didn't scream when she threw herself from the balcony.
Not being able to settle accounts with the past and entangled in Nihilism, this tragic act was Marmara's wished for salvation..
The resolve for death is present in her poem ‘Swan Song’:
My poems, swan songs before death
The black gowned nightwatch secrets of my rolling life
Every pain I’ve postponed for so long
Is cracking now, and a new song starts
–this poem–
As my life and my unknown parts stagger
I’ve gotta stay a friend to me and to you all
‘Cause it has split from the aggressive
From the great desire that breaks its sleep
–this poem–
If it takes its magic from a sincerity
then lives its own pure violence
The quiet-space of the beauties I cannot make
the obedient reflection of the unattainable
calls out your name
with love!
- Translated by Yusuf Eradam
Her poems evoke Sylvia Plath for which she has had an unmeasurable admiration (the subject of her thesis in English Literature) and Forugh Farrokhzad.. More than confessions, I felt that Nilgün's poems are her psychological treatment. She writes to divulge her sentimental scars, to make the unconscious surface, in attempt to heal her unstable psyche..
The uncovering of the perplex nature of the self, molded under the weight of her choices and responsibilities in a blurred reality, is haunting in her stanzas.. as if she tries, experimentally, with words, to crack it into separate parts and to stare at it, to dissect it..
"[Marmara] uses a realist background in her poems, by depicting the poor and ugly parts of the city and portraying its chaos. Yet, these images of the external world reflect her personas’ inner worlds. Following this method, she turns realism into a self-reflective hazy dream. Her poems are not open windows for the external world, but closed doors, trapping her into the cocoon of her mind. In her poetry, mirrors and eyes that are turned towards herself all reflect the subconsciousness of the “I”.
- (Excerpt from a study of Nilgün's poetry by Hülya Soysekersi)
Failing to accord a meaning to an unbearable world, her introversion and her melancholy express her incomprehensibility towards the finality of a "kaleidoscopic existence" (expression by the poet Ece Ayhan).. This existential bewilderment aggravated her latent depression, made her slowly suffocate, and consequently led her to suicide..
A suicide that was committed in a way she has foreshadowed in a premonitory poem, by throwing herself from the balcony, just few days before the memory of Sylvia Plath's birthday, her idol..
I wish a flight, only a wing in a triangle part of the sky to become dust...
Attempting to embrace the existence through rational thinking, her ultimate yet impossible and unreachable quest, Marmara repeatedly confessed that she has tried to dissever the mind from the body (emotions and feelings) that makes existence fragile and superficial.
Like Sarah Kane in her melancholic text "Psycho 4,48" written before she commits suicide, Nilgün also thought that she would've been capable to survive with a mind but would be failed by her fragile body..
"Forcing my body to endure some little more..
I have to die like I am ..
I have to parcel out this body with my brain"..
How poignant is this fantasized prospect of an emotionless existence.. According to Mustafa Onur Duman, the existence for Marmara is the announcement of an inescapable non-existence, a disappearance of the self.. Which according to Sartre, is a deliberate and free determination of another form of existence. (*)
In Marmara's poetry we find the general characteristics of symbolism and surrealism.
What characterizes her symbolism is its richness with the elements and creatures of the nature. However, these are not employed as conventional indications to the external world in her poetry.. The repetitious images in her poetry of birds reflect the memories and the moods of her introverted persona, as this poem clearly reveals:
My bird and I are fast asleep
reflected in a mirror, our cage our bed
reflecting that of one another
we sleep beneath the eternally falling snow
my bird and I.
A crimson ribbon binds us – my mate and I
indelibly together.
Destitution would delight in its severance.
In our mirror there's naught beyond this bond...
This crimson tie between us -- my mate my bird and I...
- (Translated by Suat Karantay)
In fact, like Rilke, Nilgün's eyes are not windows to observe the outside, but organs that are directed to the backwards, sealed with mirrors, reflecting all the light and images towards the inner self .. In his poem-dialogue titled "the blind", the bird, a symbol frequently used by Nilgün, is Rilke's metaphor for freedom and loneliness. This bird get hurt when he flies by crushing into the glass of strangers' windows .. This image by Rilke of individuality and reluctance to come in touch with the others, depicts exactly her feeling of apathy and incomprehension hence her disregard towards the society..
(*)"Ek-sistere, for Sartre, means to project oneself outside. Man exists in that he is nothing definite, he becomes what he has decided to be.
“Man is condemned to be free”. This sentence is ethical and metaphysical at the same time (..)
Freedom is seen as a power of annihilation, as exceeding the given (man is a “for-itself”).
Being free to be condemned means that there is no limit to my freedom other than itself. "Not choosing is a choice (choosing not to choose). The only limit to my freedom is my death, which transformed my life in essence, be in destiny." [La-Philosophy.com]
My existence as a continous process of creation of my own essence, is achieved at death. Dying is being.