"AN AXIOM of idealistic philosophy recorded by E.M. Forster proclaims: 'A work of art...is a unique product. But why? It is unique not because it is clever or noble or beautiful or enlightened or original or sincere or idealistic or useful or educational--it may embody any of those qualities --but because it is the only material object in the universe which may possess internal harmony. All the others have been pressed into shape from outside, and when their mould is removed they collapse. The work of art stands up by itself, and nothing else does...Ancient Athens made a mess--but the "Antigone" stands up. Renaissance Rome made a mess--but the ceiling of the Sistine got painted. James I made a mess--but there was "Macbeth." Louis XIV--but there was "Phedre." (Praz, pg, 3).
So begins Mario Praz's desultory and rather predictable glance at the intersection between the visual arts and Literature from the 1620s to the midpoint of the twentieth century. Entitled "Mnemosyne: the Parallel Between Literature and the Visual Arts," and encompassing seven chapters, with accompanying photographs of examples of the visual arts, this effort does serve as a primer for those interested in the intersection among the arts, with quite pertinent things stated from all areas of the arts. Indeed, the main criticism in regards to subject matter covered is the almost complete lack of references to Art outside of the European field. It is as if the whole rest of the world (which also is characterized by this interstitial relationship between fields of Art) doesn't exist. As this is an excerpt from "The A.W. Mellon Lectures in the Fine Arts" that was delivered in the year 1967, perhaps we can extend some forgiveness due to the benighted state of understanding that was in existence in regards to World Art that was present in the Academy at the time. One can only hope that this sort of myopia is not present in Art History fields today. However, even with that caveat, this work, though comprehensive and somewhat insightful in sections, seems to 'miss the boat' in its encounter with both the literary and the visual aspects of its subject matter. For the references to literary works (perhaps due to space constraints) is more than slightly cursory in nature, and one also gets the impression that the treatment of the visual arts is blunted by brevity and a less than inquisitive point of view. Maybe it was the mood I read it in (a distinct possibility), but this book did not really impress me or enlighten me in any really 'true' manner. Evidently Mr. Praz was an expert in literary criticism (his "The Romantic Agony," a survey of Romantic literature, is well-known), but in this lecture he missed his mark, according the lights of this reader.