We may be, as some have argued since the days of the Greeks, a "language-animal". It is not just our "Being" which is at stake, but our declaration of that Being. We must speak ourselves in-to and out-ward. And yet…and yet... Is there a Code, a non-linguistic conversation that began far earlier than Man, that began in the first self-splitting cell? Is there a world of messages murmuring deep in blood and bone? We are our gene's expression after all, and our genes express millennia.
CBRs last book is, fittingly, an attempt to trace this tale, to write the journey from cell to homo-sapiens. It is, of course, impossible to use English words "truthfully" here, but there is what Herzog has called "ecstatic truth", and that can be, at the very least, gestured towards. She is, as we might expect, concerned with the female side of this journey, as she appears to side with those who see language as a fundamentally feminine process, one which contains ambiguities, echoes, birth. She may be right, though I see this as more an indication of our cultural legacy than the genetic.
CBR heavily researched this book, and discussed and revised it at length, its reach and its ambition is astounding. It is unique though, at times in the later sections, it did remind me of some strange cross between the Cosmicomics of Calvino and the Clan of the Cave Bear by Auel, with all of CBR's linguistic concerns thrown into the mix.
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Pre-review review found (after much searching online - for why are there no reviews anywhere of this wonderful book?) by Elizabeth Powers of Drew University, which I liked enough to decided to quote for all of you:
"It is always wise to have a look at the jacket blurb before climbing into a novel by Christine Brooke-Rose (b. 1926). Though this newest work by the prolific creator of experimental fiction has a linear narration, so to speak, a reader may wonder where it is heading. In Brooke-Rose's The Dear Deceit (1960), the narration went backward, from protagonist's funeral to early life. Subscript works forward, from incipient human life about 4,500 million years ago, as a cell fought its way to formation and unity out of a chemical reaction, to the likewise incipient attempts at agriculture fifty thousand short years ago. Got that?
Actually, this may be Brooke-Rose's most engaging work, despite its un-Aristotelian time scale. Every stage of development is accompanied by what can only be called an esthetic or a spiritual gain. Even in the initial membrane, efficiency reigns, but also ethics: despite "grumble grumble" about replication, despite protests ("Why change?"), the unit works together, to mutual advantage. The new cell doesn't sink into self-absorbed contentment with its achievement, for more and more cells force neighborliness on it and incite the march to complexity, with its constant creation and destruction.
It takes four billion years for the evolved organism to break from its "rootish attachment" at the bottom of the sea floor and, with new appendages, emerge from the water: "And the surface is astonishing. At first eyeful just above water, the body held up by the new swimflaps." And so it goes, in time-lapse evolution, as seas recede, landmasses rearrange themselves, ice ages come and go (in nineteen short chapters!). After another 115 million years, flatter faces with forward-facing eyes bring the world into sharper relief. In the next "warmturn" (forty-five million years later), the pronoun we is heard for the first time: "we can look into each other's eyes, and exchange meanings and deep appreciation of each other's beauty and being." Claws become nails, and, besides the pleasure of nitpicking, closeness keeps the tribe together in tenderness and "many frisky huglinks." And many, many "double double fingerfuls of coldandwarmturns" later, the Sturgeon Clan is debating whether the Other (Neanderthal) is human.
The process is orchestrated by "the code," seemingly a teleological principle. The organism "remembers" its origins (as in Plato's myth of the soul?) and is aware of its restlessness and developing difference from other creatures. The narrative voice is constantly worrying the question of origins, whether in the baby language with which the novel opens or in the fully formed speech of hunter-gatherers that stops short of self-conscious expression. (There is no first-person singular pronoun in this novel.) Yet, as the distance from origins increases, intelligence ("great head effort") replaces instinct. In Brooke-Rose's telling, as soon as humans become recognizably human, they start messing up the ecological balance. The final 40,000 years of the story also owe much to the insights of contemporary sexual politics. Subscript is nonetheless an impressive addition to Brooke-Rose's challenging oeuvre. "