"Faithful Work" is the third excellent book on faith and work to have recently come out of the Denver Institute for Faith and Work group, following books by Joanna Meyer and Jeff Haanen. The book was written by Ross Chapman, current CEO of the Denver Institute for Faith and Work and Ryan Tafilowski, pastor and assistant professor. With this short book, the authors hope to stir the reader’s mind and heart toward a renewed vision of daily work. They hope to “increase the understanding of what it means for our faith to intersect with our work, and that through this understanding, our cities will be filled with disciples of Jesus—good citizens who will live out the implications of the gospel, not just in church on Sundays but every day in all of life.”
The book touches on a number of important subjects, including what the Bible says about work, the so called sacred/secular divide, redeeming work, a two-part or “truncated gospel”, the instrumental and intrinsic understandings of work, a crisis of place, our primary and secondary callings, politics, and a renewed vision of rest.
The book concludes with an “Epilogue: A Framework for Change” by Jeff Haanen and Ross Chapman about the five guiding principles that are used to guide the work at the Denver Institute for Faith and Work.
"Faithful Work" is a good introduction to the Christian understanding of work and how to integrate our faith and work, and thus a worthy addition to your library.
Below are some of my favorite quotes from the book:
• Scripture has a very high view of work.
• Work was given as a good gift and an invitation to be cocreators with God.
• To redeem work or to work redemptively means, simply, turning bad and broken work into good and godly work wherever it is encountered. That is the task of the worker who follows Jesus.
• The daily work of Christians is the church’s greatest opportunity to complement God’s work. Yet for centuries, that opportunity has been largely ignored and often squandered. It must not continue.
• Doing our secular jobs in a spiritual way is a deeply Christian way of being in the world.
• Work is our chance to participate in God’s great plan to reconcile the world to himself in Christ. Work is our chance to participate in the redemption of all things. Work is where we shape our one small corner of the world.
• Work, whether paid or unpaid, is an opportunity for being involved spiritually in the world today.
• Faith and work should not be separate; instead, the heart of our faith is meant to be lived out during the day-to-day work of home and business.
• Work is the greatest vehicle many of us have for loving our neighbors as ourselves. It’s at work that we find our most frequent opportunities to serve the public good by using our talents and skills to serve others.
• When our faith is integrated with our work, it transforms us to become passionate about finding the true, good, and beautiful in the work God has called us to do.
• If our understanding of the gospel is too narrow, we will arrive at an instrumental understanding of our work, meaning that work is good only because of the value it can create for something else. But if we allow Scripture to expand our understanding, we can include an intrinsic view of our work, meaning work itself is valuable.
• Work is the greatest opportunity many of us have for fulfilling the calling of Christ and his command to love our neighbors as ourselves.
• It is at work where we often see our greatest opportunities to use our talents and skills to love and serve others.
• Paid and unpaid work allows us to participate in God’s redemption and restoration of all things, and that is where God has placed us to shape our small corners of the world.
• Our day-to-day tasks, no matter how small, when done as a response to God’s calling, matter from an eternal perspective. This is the promise of our Christian faith.
• Practicing sabbath is counter-cultural, counter-intuitive, and counter-productive.