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13 pages, Audible Audio
First published July 8, 2013
So if you look at belief the Japanese do not seem religious. But if we look at practice we see high levels of involvement. In addition, when polls are taken asking Japanese people what religion they practice, or what they're connected with, the number of checked religions is far greater than the total population of Japan. This means that most people checked more than one religion. In general the Japanese tend to practice a particular religion at certain moments in their lives that the religion is best suited to. For example when a baby is born or a new business is started a Shinto priest might be called in conduct the ritual. But when someone dies a Buddhist priest who deals more with issues of impermanence and death will be called upon.
There's a Japanese saying, "Born Shinto, die Buddhist." In fact Christian weddings have also become quite popular in Japan leading some to expand the saying to, "Born Shinto, marry Christian, die Buddhist." Some call this approach to religion contextualism. And many Chinese and Japanese see religions as dealing with different spheres of life rather than being at odds with each other. They are complimentary, not conflicting.
It's worth reflecting on why the east Asian approach to religion is so different from the Western approach. Here's one perspective. Affiliation in monotheistic religions is based mostly on belief, and many of the beliefs are mutually exclusive. One cannot both be a Christian and a Muslim because beliefs in these traditions about the nature of Jesus and the status of the Quran cannot be reconciled. But if religion affiliation is more about practice and less about belief, then being affiliated with more than one tradition becomes possible.
This approach to religion is becoming more common in the West as people are combining the religions of their birth, like Judaism or Christianity, with Asian traditions, like Buddhism or Confucianism. And this is why there are more and more people in the West who think of themselves as "Buddhist-Jew" or "Zen-Christian."