Written half a century ago, FORGED IN FURY is the first book to chronicle the activities of a group of Jewish concentration camp survivors who embarked on a campaign of revenge against their former tormentors. They simply could not allow themselves the luxury of getting on with their lives while the vast majority of unpunished Nazi war criminals were allowed to do the same. Calling themselves DIN, which suffices for "Judgment" in Hebrew, they formed a group whose core eventually consisted of about 50 people from all walks of life. Their goal was the targeted assassinations of Nazis who were guilty of the most heinous of crimes, and who were responsible for mass murder. Due to the lack of communications between Jewish ghettos and concentration camps while the war still raged, reprisals were carried out either individually or in small groups, without the knowledge that similar activities were going on in other ghettos and death camps. Not until the war's end did survivors become aware of the existence of other like-minded vengeance seekers. This enabled DIN to focus their abilities on specific targets. The story recounts some of the successes and failures of the group. Only with the benefit of hindsight can it be concluded that its most audacious plan for revenge, which was a failure, turned out to be a blessing in disguise.[SPOILER ALERT FOR THE NEXT THREE SENTENCES] The idea was to poison the water supply of five German cities, which would have resulted in the death of over a million citizens. It is hard to see the United Nations agreeing to hold a vote on the proposal to partition Palestine in 1947, thus creating a Jewish state, had the plan succeeded. Both events (the UN vote and the murder of a million Germans) would have occurred about the same time, and negative publicity would almost certainly have turned against the Jews, thus precluding a UN vote. The post-war period was a continuum of great stress for Jews, as energies were consumed in the formation and defence of the State of Israel.
Attrition rates were high for members of DIN, and the organization was disbanded in 1946. Former group members would cast their hopes for justice on the courts of the Western powers, which had been very adamant about seeking retribution against those guilty of crimes against humanity.
Alas, DIN and Jews in general were to be sorely disappointed. It was the risible results of the Nuremberg trials, which delivered a token wrist slap to the butchers of the Third Reich, that was the cause for DIN's resurrection. Only eleven death sentences were carried out as a result of the trials. Before the half point of the twentieth century, less than 300 Nazi criminals remained in jail for war crimes; many more were granted freedom within a year. The West German leadership pontificated that their military leaders at the end of the Second World War had had no mandate from the German people to surrender to the Allies. Ergo, they would not be bound by the terms of their surrender. Astoundingly, it also harrumped that Germany would bear no shame for its past. Those individuals who were guilty of vile human rights violations, instead of sneaking into their homes in shame through the back door, were given warm homecomings. All upper strata of German society soon became populated with ex-Nazis. These were all factors that former members of DIN could not tolerate, and their campaign of vengeance resumed in 1953. The organization had actually acquired much intelligence on former Nazis by the time of Adolph Eichmann's kidnapping in 1960. When the Israeli government publicized that they had the war criminal in custody, every ex-Nazi torturer, rapist, and mass murderer stampeded for the exits, thus rendering redundant much of the intelligence DIN had gathered on former Nazis. Within a few years, the organization disappeared.
FORGED IN FURY is apparently the only book Michael Elkins ever wrote. What a pity. He has that special ability to turn a phrase. The inside flap of the hardcover edition states that the author writes "...in white-hot anger...". Apt words. He's a master of sarcasm and dry wit. He records, for instance, that the nuns of the Vilna convent of St. Catherine's had sheltered a young Jewish woman for a year, providing her with the cover of false papers. He writes that she eventually took leave of the convent to act as a liaison between support staff in the Jewish ghetto "...and those Christians of Vilna who were Christian". In another case, he recounts the first meeting between a Fritz Grosz, who acted as a contact between DIN and its financial backers, and an unknown caller who implied that he could potentially be useful to the organization. Grosz wasn't sure if this was a covert Nazi sympathizer or the real thing. Elkins writes: "From the moment the caller opened his mouth, Grosz regarded him as though he were a well-dressed bomb. He couldn't just leave him there, ticking away on his doorstep, so he invited him in and they spent a time snuffling at each other...". I suppose appreciation of this type of dry humour is a subjective matter, but I couldn't help being amused over the description. In another example, he recounts the outrage of an SS Major who balked over having to deal with the gold teeth from Jewish camp corpses. He preferred these teeth to first be smelted before accepting them. The author refers dismissively to this ghoul as a "certified bastard".
Elkins is not reticent in acknowledging those non-Jews who bravely stood forth to aid others, simply due to the fact that the victims were human beings deserving of love and respect. He cites a number of examples, the most memorable of them being one Anton Schmidt. This was an Austrian who served in the German army, whose job involved returning lost soldiers to their original units. He was the first one to apprise the leadership of the Jewish Vilna underground that Adolph Eichmann was the mastermind behind the complex transportation system involved in moving Jews to the various death camps. Schmidt provided the leadership with the names of those he knew were guilty of murder, and soon became an invaluable asset to the organization. When it was whispered that Schmidt had eventually been betrayed into the hands of the Nazis, the underground leadership was forced to scramble for hiding places. An executioner's bullet being far less painful than interminable sessions of torture, the Jewish underground in Vilna waited on pins and needles to see what transpired. To his everlasting credit, Anton Schmidt kept faith with his fellow human beings by keeping his mouth shut. The author records that, after days of torture, he was dragged to the gates of the ghetto in a cart and, because he could not stand on his burned feet, was tied to a post and then shot by a squad of SS. In what was probably the last letter to his wife, Schmidt wrote that he had witnessed the murder of about 3,000 Jews in a meadow, and records his horror over witnessing the demise of young children being dashed to death against the trees. Besides the invaluable intelligence he supplied the underground, he is also credited with saving the lives of around 300 Jews. Another noteworthy sacrifice was that of the nuns, and in particular the Mother Superior, of the Sisters of St. Catherine convent in Vilna. When the Nazis discovered that they had been sheltering Jewish fugitives for a year, they were all hanged.
I was niggled that the book lacked an index, which would have benefited me greatly. I was also a tad anoyed by the fact that Elkins notes, in his forward, that he has changed some of the names, dates, and places, and has even gone so far as to invent some details. However, considering that 50 years ago, numerous DIN members and many ex-Nazis were still breathing, this was a reasonable measure to take to ensure anonymity.