4.5 stars
"'Avoid reality at all costs (pg. 187).'"
"He existed as some dark, invisible force, like gravity, pulling at me. I remembered back in school hearing about how scientists predicted the presence of Pluto by studying the elliptical irregularity of Neptune's orbit. Mabe that held for my own parents and Ward, and Norman and Martha, and now that image of _____ dead, all just tangential forces on the periphery of my life (pg. 340)."
In The Resurrectionists, Michael Collins presents a story that explores the anxieties of an increasingly alienated society: the sense that, because of the society's approach to a terminal velocity of change, you had been locked out and left behind long ago; the feeling that the television show on the screen in front of you is the realest thing in your life; the concern that you could be capable of (and culpable for) doing a forgotten heinous act, that your exoneration lies in some inaccessible recess of your memory.
Once the family gets to Michigan, the plot unfolds through brute force. Frank Cassidy, our narrator, leads the reader through a visceral experience of darting attention: the reader discovers bitter revelations revealed through psychodramatic visions; the reader endures reactive retreats into the mundane and facile, as Cassidy buries the horrors by focusing on his immediate surroundings. As the plot progresses, Frank sheds this sense that he is locked out of an American Dream by some shadowy force. His uncovering of the past goes hand-in-hand with a dismantling of the grand reality of previous generations. He begins to look at his life uninhibitedly, without the same looming goliath of glory and success of his forebearers, without repressive obfuscation, without a reactive irony. He eventually sees himself as not left behind nor on the defense, but simply in a place he could never frankly look at.
In this book, life is experienced through the pulls on our attention to remote people and stories. As in the quote from pg. 340 above, the realness of those people is known by the impact/force they pose on one's actions and thoughts. To be real is to be perceived: to possess a gravity that demands one to acknowledge, understand, and contemplate. A television screen might possess that realness, just as a person in front of you.
The book seems to assert that there is a purification/vindication in remembering. A purification/vindication that possesses something akin to a religious significance. By reckoning with the past (and our past selves), we involve ourselves in a process of purification, and find some kind of redemption. (Towards the end of the book, when the remembrance is nearly complete, the words "resurrection" and "redemption" arise every couple pages.) However, in that remembering/reckoning, we pose the risk of implicating ourselves. Always. "The need to vanquish history, to hide from our past. It says that maybe we should not give evidence to have ourselves judged against, that the historical moment, and the crimes of which we stand charged, cannot be fully comprehended (pg. 360)," muses Frank. In the next line, the narrator mentions forgiveness for those who choose to obfuscate or forget, positioning himself (i.e. someone who made intentional effort to remember) as a Christ-like figure, with the ability to forgive and redeem himself and others. Full remembrance, closure, forgiveness, and redemption constitute the last phase of a long, uncertain cathartic process, one that empowers us to extend forgiveness and redemption to others. (Something which Dr. Brown impurely pursues, leaving him incomplete and unsuccessful.)
This book is a troubling, thrilling read. The plot takes questionable leaps to make everything wrap up well, but you forgive them as you would the unreliability of Frank. This book earns its keep on account of its singular, incisive narration and worldview.