IT is worth taking a moment to analyze how commonly assumed models for emotion limit our conversations about how they work in art. People generally operate with what the philosopher Rei Terada describes as "expressive" model for emotion, one in which feelings are assumed to originate inside the body and to find expression on or outside the body. This "ideology of emotion," she writes, "diagrams emotion as something lifted from a depth to a surface." It leads us to measure representations of emotion according to how well we are convinced that those feelings correspond to the interior lives of the audience. This model shapes even the most sophisticated criticism.
...
"Jacques Derrida found that a novel could be moving exactly because the ownership of emotion is troubled and displaced from the reader onto someone else. The reader doesn't always experience her reactions to novels as proper to her; those feelings seem to live within and around the novel, belonging to the author, to characters, to scenes, situations, and other readers. This perspective considers the mediatedness and the sociality of emotion.
In this model, emotion is not communicated so much as it is circulated, transferred, modulated, and amplified. An expression does not represent an already existing feeling; it is the very thing that makes emotion happen, or, more nearly, it is the thing that sets emotion into motion. Tears migrate."
"Emotions are profoundly intersubjective. They do not happen inside the individual but in relation to others. As Sarah Ahmed explains, most of our models for thinking about emotion treat it as something we have, as something that rises up from the inside (the expressive model cited by Terada) or as something that 'sinks in' from the outside- as the outside world makes us 'feel bad.' "Emotion," she argues, however, "is not something 'I' or 'we' have. Rather it is through emotions , or how we respond to objects and others, that surfaces and boundaries are made." For Ahmed, it is important to understand that emotions are not in either the individual or the social, but produce the very surfaces and boundaries that allow the individual and the social to be delineated as if they were objects. Emotion actually does more than mark the boundary between the self and the other. Emotion brings those boundaries into being, and artists frequently explore the poetics of this fact in their work."