The Mighty and the Almighty: An Essay in Political Theology

by Nicholas Wolterstorff

For a century or more political theology has been in decline. Recent years, however, have seen increasing interest not only in how church and state should be related, but in the relation between divine authority and political authority, and in what religion has to say about the limits of state authority and the grounds of political obedience. In this book, Nicholas Wolterstorff addresses this whole complex of issues. He takes account of traditional answers to these questions, but on every point stakes out new positions. Wolterstorff offers a fresh theological defense of liberal democracy, argues that the traditional doctrine of 'two rules' should be rejected and offers a fresh exegesis of Romans 13; the canonical biblical passage for the tradition of Christian political theology. This book provides useful discussion for scholars and students of political theology, law and religion, philosophy of religion and social ethics.

Genres: Politics, Theology, Religion, Philosophy

190 pages, Hardcover

First published July 12, 2012

About the author

Wolterstorff is the Noah Porter Professor Emeritus of Philosophical Theology, and Fellow of Berkeley College at Yale University. A prolific writer with wide-ranging philosophical and theological interests, he has written books on metaphysics, aesthetics, political philosophy, epistemology and theology and philosophy of religion.

Reviews

[Jeremy · Rating 4 out of 5]

Short but packed w/ insight, like how God's authority relates to man's. He's definitely coming from within the reformed tradition of Christianity, but he boldly critiques Calvin's own view of political authority and his interpretation of Romans 13. This book is very linked to his "Justice in Love" and, as his footnotes imply, his forthcoming "Understanding Liberal Democracy." I continue to be impressed with how Nicholas Wolterstorff follows the themes of his philosophical theology to their conclusions, and refuses to divorce his academic work to the seemingly vulgar work of addressing injustice and the proper seeking of shalom. If anyone could write an essay on political theology that addresses existing views, marks out a new view, and relates the task with the Christian's multi-faceted calling to submit to God's multi-faceted governance while seeking shalom and correcting injustice, it would be Wolterstorff.

[James Korsmo · Rating 5 out of 5]

This book engages the important question of how God's authority is related to the authority of the state (2). It is a extended reflection in political theology, that is, thinking in a Christian way about the nature and authority of the state. The book comes out of lectures given by Wolterstorff in 1998, but, interestingly, he says he wasn't happy with the lectures in the form he delivered them (vi), so he set the material aside and returned to it occasionally over the intervening fourteen years, in the course of his other work, arriving at the product produced in this book. The book still retains much of the lecture "feel," in its direct tone and light annotation, but this isn't a deficit, and in fact makes what may otherwise have been overly technical accessible to the interested reader.

Wolterstorff's reflections are built on the character of Polycarp, one of Christianity's early martyrs, who exhibited an almost paradoxical allegiance to Jesus Christ and a recognition of the state. Out of Polycarp's situation, Wolterstorff recognizes two key dualities: "the duality of the authority of the state mediating the authority of God, and the duality of Christians being under the authority of both church and state." It is the exploration of these dualities that occupies the remainder of the book.

After looking at two possible objections to his framing of the situation (one from Yoder and one based on the "two-cities" understanding), he goes on to explore the nature of authority, of government, and of the specific authority to govern. These provide the reader with helpful summaries of what are obviously complex issues, laying important groundwork for the exposition to come. And after investigating Calvin's understanding of the relationship of God's authority and that of the state, he moves on to look at Romans 13, one of the key texts for Christian reflection on the stage.

The chapter on Paul really forms the heart of the book, both because of the historical prominence of this chapter in past Christian thought and because of the fruitfulness of his rereading of the passage. Without going into the details, two key points go together. This first is that most interpreters have looked at the passage and seen the first verse, emphasizing government's God-given authority, as the key to interpretation, whereas Wolterstorff asserts (not without warrant, I think) that verses four and five, which detail more specifically what government is and why it has been so authorized by God (emphasizing government's role as God's agent to curb wrongdoing). He asserts, "With verse 4 in mind, our immediate thought is that they [governing authorities] are not just instituted, period, full stop. . . . we know that they are instituted to do something, appointed to do something" (94, emphasis original). This interpretation is certainly not new, but what is more novel is that, in his argument, this dovetails with an earlier point regarding the nature of authority, where he differentiated between positional authority (that is, actions one possesses the power to enact by virtue of a position of authority) and performance authority (that is, actions that one has been given permission to undertake; 48). While many Christian interpreters have assumed something resembling the first understanding of authority when looking at Romans 13, Wolterstorff asserts that Paul has in mind the latter. This key interpretive move is at the heart of his argument. And he takes his conclusion one important step further. He asserts that the outline of government in Romans 13 would thus imply that government is to be a rights-honoring institution, since transgressing rights is in fact injustice and governments are tasked with punishing, not perpetrating, injustice. This leads him down a path he didn't fully expect at the outset of his own work: "I found a case for the liberal democratic state gradually emerging—albeit for a less individualistic understanding of the liberal democratic state than is common" (5).

Wolterstorff's clearly written book does an outstanding job of formulating (or at least pointing toward) a theology of government, one that has potential to bear much fruit. Readers interested in questions of politics and theology will do well to take this work into account. Likewise, those interested in Pauline theology or Romans will likewise benefit from engaging with his reading of Romans 13. The book is scholarly, but also concise and direct, making it manageable for the interested general reader, and I hope many pick it up. I look forward to engaging more with his thoughtful writing, for I think it can illuminate why conflicts between religious and political spheres do in fact occur, and help us navigate a path through them that is true to the nature of each, all the while being ultimately faithful to the sovereign Lord who holds our full and ultimate allegiance.

Thanks to Cambridge University Press and the Amazon Vine program for the review copy of this book.

[Alexander · Rating 4 out of 5]

Review forthcoming at The Christian Scholar's Review.

[Coyle · Rating 4 out of 5]

An excellent and thoughtful overview of two or three dominant streams in political theology and how a Christian might think well about the subject.