My dad was able to get along with just about any kind of person on earth, constitutionally, and I think also because he got heavy into drugs in his youth and drugs are, like the old secretive underground gay culture, a levelling mechanism, the dealer's being a place where all the classes meet, like in the Velvet Underground's "Waiting for the Man". My dad knew this guy, another Freddie, as he was, Freddie Facious, something like that. Who knows how they met. I barely remember it, as it was long, long ago, but Freddie Facious, who was my dad's age, had I think two boys our age, and they lived in a house Freddie Facious had built himself out of junk in the woods. I remember the feeling of being inside it, the uneven floors, something like the Merzbau of Schwitters or that apartment for the elderly some artists designed to be treacherous and impossible to get used to, in order to keep the brain and muscles sharp and active in old age. And I remember thinking, how cool to make a house out of junk, and I remember feeling, at the same time, how cold it was in there, in Connecticut, and how uncomfortable I felt to be inside it.
I reread this book in the aftermath of the Oakland Ghost Ship fire, in which many friends of friends were lost. In that context, Gibson's ending seems overly optimistic, but perhaps that's the dark bitterness of 2016 talking. In the context of his work, this is a far less awkwardly happy ending than is often the case -- it feels organic and the right balance of satisfying and ambiguous. This helps, I think, to soften how hard this book hits whatever the self-satisfying equivalent of fanservice is: authorservice?
It's very very thick on the ground here. All the major male characters in the story, it seems to me, are versions of Gibson -- all characters are probably versions of the author, but it's spectacularly visible here. Rydell, the earnest Southerner, friendly, polite, and harmless; Fontaine, the humane and lightly amused collector of 20th Century objects, frequently brooding on history and place via those objects; Laney, the breathless tormented digester of torrential cascades of information, able to percieve change about to happen, but not predict or control it (like the Whether Man, in The Phantom Tollbooth -- "whether there will be weather, not what the weather will be".) Most nakedly aspirational, perhaps, of any character he's ever written, is Konrad, the Taoist assassin, so obviously Gibson's version of the anxious masculine longing he sees (and mocks) in knives, army surplus stores, military fetishism, etc, that he lampshades it, having Rydell literally weep with envy. Yet even this is outdone, perhaps, by the use of Gibson's own hobby, wristwatch collecting, become the obsession of his final doppelganger, Silencio, the autistic (or something) street kid whose imagist perception turns into recitation of watch-collecter-nerd jargon; totally gratuitous except in some high-school-English symbolism sense, watches : time : things changing!!!
Unusually for Gibson, the women are less developed and little more than fantasies. Rei Toei, of course, is nothing but; a hologram engineered, successfully, to reflect the desires of every man in her audience. But even Chevette has not much to do, and it's disappointing. Early in the book, Tessa makes explicit Gibson's idea of Chevette: "You know what I like about you? You aren't middle class. You just aren't." Yet returning to the Bridge, it doesn't seem that way at all. Chevette is distanced from it, never seems like she ever had been a part of it. Tessa, a sort of late-90s Slacker-descended media-obsessed hipster type, actually does a better job of "act like you've been here before" as the saying goes: she cheerfully hangs out in the Bridge environment without any actual feeling of slumming (despite Gibson trying by making her talk like she is, and having her filming everything with drones, a prescient note), making friends with randos wherever she goes and seeming completely comfortable; while Chevette, the supposed native street kid, hovers awkwardly, can't have a real conversation with her old friends, just wants to go home. She's bourgeoisified, like Pip in Great Expectations, and it doesn't make much sense to me.
But I think that perhaps speaks to my own anxieties and feelings of inadequacy. For me as for Gibson, the Bridge, like its inspiration the Walled City of Kowloon, is a dream, something beautiful, and nobody telling me how "there's nothing romantic" about this sort of anarchist squatter community can ever make me believe it in my heart -- and yet, we are living in the aftermath of just exactly that kind of community's inability to adequately self-regulate, which killed 36 people in a beautiful, romantic deathtrap. Gibson says he felt compelled to burn the Bridge because it was his "biggest Cornell box", a collage of all his favorite things, and it spooked him; the Ghost Ship too was a Cornell box people lived in, with no good exits and staircases made of pallets, and it didn't take obnoxious mercenaries with incendiary bombs to burn it down. We never learn the number of casualties on the Bridge, but we do see it is not totally destroyed, and the city cares, and has a plan in place, and gets there in time to put the fire out: overly optimistic, as I say, although perhaps Gibson couldn't have known that.
But the thing that really hurts, for me, is that I'm not like any of the characters in the book, except perhaps the new middle-class-ified Chevette. What makes me feel guilty about the Ghost Ship is not even that I romanticize that kind of illegal artist space, though that guilt certainly exists and is what separates me from Tessa, for example, who is gleefully unconscious of what might be problematic of her fetishism of the "interstitial". Rather, it's that, with my introversion, my awkwardness at parties, my need for my own room and a door I can close, to have my own books and music with me, and my (acquired somewhere, and hideously deepening seemingly no matter what I do) inability to get along with people, exactly the opposite of my dad -- when I did Food Not Bombs, back in Connecticut, I was shy around the bright young college kids and the earnest religious people and the homeless guy actively hated me for reasons I never understood -- I know I could never have lived there. I never even went, though I'd heard of it, though it seems like everyone I know in California knew someone who was in there, and though I am constantly longing for an artist scene to be a part of; I couldn't live there, and so I couldn't be there, to die with them. Only, like another slumming bourgeois tourist, to look at pictures and say, how beautiful it was, they were, and donate some money to the victims.