The Ironies of History
City of Fortune was the first book by Roger Crowley I ever read, but it will not be the last because even before I finished it, Crowley hooked me for his book on the fall of Constantinople as well as his book on the rise of Portugal as a sea power since both events also played a role in the volume discussed here. Although I studied history in Germany, I have always had a predilection for English-speaking historiography as historians like Kershaw, Clarke, Blanning or Richard J. Evans have a knack for writing which is quite rare with their German counterparts, who tend towards fact-hoarding and statistics-bathing. Crowley is outstanding in making history come to life before a reader’s eyes, especially when he deals with the Fourth Crusade or the Siege of Chiogga by the Genoese, and yet he seems to stick to the data, not indulging in a novelist’s flights of fancy. The result is a fast-paced narrative history starting with Pietro II. Orseolo, who secured Venetian dominance over the Adriatic coast by wiping out the pirates near the Narenta River, and covering the development of Venice as a naval power until its end in the early 16th century. Three major themes Crowley deals with are the sack of Constantinople by Venetian and Frank crusaders, the embittered fight for hegemony between Venice and Genoa in the Mediterranean and the Black Sea and the fickle relationship between Christian, especially Italian traders and the Muslim world. If there is something I missed in Crowley’s history – apart from footnotes and careful references –, it is these two points: Firstly, as the title of the book promises, the book is focused on the naval expansion of Venice, but still I would have liked there to be more information on how the Terra Firma empire of Venice in Northern Italy was established and on how relations of its inhabitants to Venice differed from the relations of people in Crete, or other parts of the naval empire, towards their overlords. With regard to the latter, we learn that Venetians ruled with an iron hand, exercised a rigid control over their administrative personnel that should discourage them from fraternizing with the native population, and tried to wield their power there solely for the purpose of Venetian trade and economy. Now, what was it like with regard to the Terra Firma territories? Another thing that Crowley neglects is to give us a structured picture of the Venetian political system. We can glean some information every now and then but nowhere is there a neat discussion of this topic, like, for instance in Adrian Goldsworthy’s history of the Punic Wars, which starts with a structured description of Roman and Carthaginian government and military.
Crowley’s power, though, lies in narrative history, and here he is top-notch at giving you insight into the ironies that underlay the rise and fall of Venetian naval power. The one looming largest is probably that the key to Venetian grandeur also unlocked the door of its eventual downfall: When the Venetians, under their blind doge Enrico Dandolo, financed and accompanied the Fourth Crusade, Dandolo first of all used the newly-gathered force to secure Venetian control over Zara, which was not what the Pope had in mind when he proclaimed this crusade. Still, things got even more out of hand in that it was on the Adriatic coast that the crusaders let themselves be talked into beleaguering Constantinople, helping the son of an imprisoned Emperor back on the throne. The Byzantines did not take this attempt in good grace, and the end was a battle of Christians against Christians around the walls of Constantinople, in the course of which the city was burned, looted and sacked. For the time being, this greatly enhanced Venetian power, amongst other things by giving them access to the Black Sea, ousting their Genoese rivals and endowing them with power over several islands and coasts of the Aegean Sea. Nevertheless, it also considerably weakened Constantinople, which made it easier, centuries later, for Mehmet II., to capture the city in 1453, dealing a hard blow to Venetian trade, which was only the first one in a series of hard blows.
There are also other ironies Crowley explores, for example the tension between religions that Venice always had to navigate. Itself a Catholic city, it was regarded with suspicion by the Pope because of its being situated near the lands of Orthodox Christianity, but also because it had a keen interest in trading with Muslim powers. Venice, like Genoa, entertained so-called fondachi in Alexandria, i.e. trading posts that also served as living quarters for merchants. In order to entertain these, and their trading rights in general, Christians had to be extremely careful with the whims of Muslim rulers, and whereas Genoese traders often resorted to sheer force and piracy, Venice was more often ready to tread the path of diplomacy and soft-spokenness. All this made Venice seem an untrustworthy partner in the eyes of the Pope, and yet it was Venice that, when the Ottomans under Mehmet tried to expand their power, kept warning the Christians and that spent loads of money in order to establish a shield against Muslim encroachments on Europe, whereas in earlier centuries the city had only supported Christian crusades when there was some profit in these enterprises for Venetian economy.
As you can see, Crowley is aware of the underlying subtleties of Venetian history and brilliantly turns them into a highly readable book.