Así como una lámpara no tiembla en un lugar en el que no hay viento, así mismo el trascendentalista, cuya mente está controlada, siempre permanece fijo en su meditación en el ser trascendente.
His Divine Grace Abhay Charanaravinda Bhaktivedanta Swami Prabhupada (अभय चरणारविन्द भक्तिवेदान्त स्वामी प्रभुपाद)was born as Abhay Charan De on 1 September 1896 in Calcutta, India.
He first met his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent devotional scholar and the founder of sixty-four branches of Gaudiya Mathas (Vedic institutes), liked this educated young man and convinced him to dedicate his life to teaching Vedic knowledge in the Western world. Srila Prabhupada became his student, and eleven years later (1933) at Allahabad, he became his formally initiated disciple.
At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested Srila Prabhupada to broadcast Vedic knowledge through the English language. In the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad-gita and in 1944, without assistance, started an English fortnightly magazine.
In the last ten years of his life, in spite of his advanced age, Srila Prabhupada circled the globe twelve times on lecture tours that have took him to six continents. In spite of such a vigorous schedule, Srila Prabhupada continued to write prolifically. His writings constitute a veritable library of Vedic philosophy, religion, literature and culture.
I fear I will progress through every single publication of this group without the concepts even once being explained properly, thoroughly, and most importantly, CLEARLY.
It gets very repetitive, with the same uninventive analogies used by Prabhupada over and over. And yet somehow basic ideas that Westerners (Lennon, Harrison) and Easterners alike (Ono) in prior installments asked about are NEVER adequately addressed or even confronted head on.
I was thinking it would be a better opera or a play. Because the story was quite predictable and pretty much the same outcome was repeated many times... Still it was nice. I got to know some things about indian culture at least :)
Should not have read as my first introduction to the Yoga system/philosophy. Concepts are not explained clearly. Feels very repetitive.
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Quotes:
'Yoga means to control the senses'
'The yoga system is used to search out the spiritual principles within this material world'
'One must become determined to be happy in spiritual life. That is real happiness'
'We have different stages of our life- the bodily concept of life, the mental concept of life, the intellectual concept of life and the spiritual concept of life. Actually we are concerned with the spiritual concept. Those who are allured by the bodily concept are no better than cats and dogs. If we accept that "I am this body", then we are not better than the cats and dogs because their concept of life is like that. We must understand that "I am not this body", as Krşņa wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gitä: "First of all, try to understand what you are. Why are you lamenting in the bodily concept of life? You have to fight.'
'In materialistic life we cannot control our senses and mind. The mind is dictating, "Enjoy your senses in this way," and we are enjoying our senses. Materialistic life means sense gratification. This sense gratification process is going on life after life. In the many varieties of life there are different standards of sense gratification.'
'One should be inquisitive. A human being should be inquisitive to know these things: Who am I? Why am I put into this condition of working very hard to get only a few grains? Why am I in this uncomfortable situation? Where did I come from? Where do I have to go?'
Slight negative notions and attitude towards those who do not practice. Although attempting to get others to practice.
I’m also curious as to if this was translated, there’s nothing that says it was or wasn’t. The wording seems awkward for someone of high status in their community. Although it’s possible they are trying to make it funny or quirky..?
Interesting read though, a good insight into someone else’s perspective and culture.
Texto sumamente amigable para los interesados curiosos. Aun si no es seguidor, todos deberían leerlo porque, en suma, da algunas sencillos pasos sobre cómo debería ser la convivencia humana -más allá de credos u orientaciones-. Uno no es su cuerpo ni su orgullo. Uno no son sus problemas o sus talentos.
Swami Prabhupada nos trae perlas de sabiduría con sus libritos accesibles y amenos. Con las verdades de oriente explicadas para que se entiendan en occidente. En este librito se explica cómo la meditación es capaz de hacernos abrir la conciencia para ser capaces de ver más allá de nuestro propio ego.
I just loved the book. The topmost yoga is bhakti yoga and srila prabhupada has nicely explained it with the example of a plant which grows until it gets krishna :)...
Not always the easiest read, and in some claims should be taken "with a pinch of salt", or read with an open mind... but there are some good and genuine message in there, if you are interested in this kind of literature. In my opinion, best read at intervals, one chapter at a time, putting it down inbetween reads.
No está mal, pero no es muy específico. Se hace entretenido, pero no es de los mejores libros del autor. Me gustó más "Preguntas perfectas, respuestas perfectas".