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448 pages, Paperback
First published January 1, 1960
Already by the end of the sixteenth century many Spaniards seem to have been gripped by that sense of fatalism which would prompt the famous pronouncement of a Junta of theologians in the reign of Philip IV. Summoned to consider a project for the construction of a canal linking the Manzanares and the Tagus, it flatly declared that if God had intended the rivers to be navigable, He would have made them so.
In the middle decades of the fifteenth century the kings of Castile could not even rule their own country; a hundred years later they were the effective rulers of a vast empire thousands of miles away. The change is only explicable in terms of the greatest royal achievement of the intervening years: the building of a State by Ferdinand and Isabella.
…the establishment of an Inquisition throughout Spain had obvious political advantages, in that it helped to further the cause of Spanish unity by deepening the sense of common national purpose. The same was true of the conquest of Granada and its aftermath. The holy war ended in 1492 with the achievement of Spain's territorial integrity; this in turn forged a new emotional bond between the peoples of Spain, who shared a common sense of triumph at the downfall of the infidel.
The conquest of Granada and the expulsion of the Jews had laid the foundations for a unitary state.
Just as the Crowns of Castile and Aragon were politically united only in the persons of their kings, so their monetary systems were similarly united only at the top, by a common coin of high value.
The main cost of financing Charles's imperialism was borne by different territories at different times, depending on their presumed fiscal capacity and on the facility with which money could be extracted from them.
It is no coincidence that the rise of a tribunal intended to impose religious orthodoxy was accompanied by the growth of certain practices designed to secure racial purity, for religious and racial deviation were easily equated in the popular mind.
Was the reality of Spanish experience to be found in the heroic imperialism of a Charles V or in the humiliating pacifism of Philip III? In the world of Don Quixote, or the world of Sancho Panza? Confused at once by its own past and its own present, the Castile of Philip III – the land of arbitristas – sought desperately for an answer.
Queen Isabel I of Castile by Luis de Madrazo y Kuntz
Fernando II of Aragon by Bernardino Montanes