I had high hopes for this book. The title is intriguing and gave me hope that it was more in line with my expectations than it was. That being said, it is still a very good book with an important message for the church.
I know nothing about Thomas, beyond what he has written in this book, so I cannot vouch for his bona fides, but I was most impressed with his commitment to the gospel of Jesus Christ and the high calling it makes upon us.
Thomas argues that martyrdom is not simply dying for the gospel, but a "mode of living." It is "not so much about aiming to die well as much as it is about aiming to love well." He writes that "The event of martyrdom as death...is the consummate and ultimate expression of our joy of God in life." p. 28
Thomas argues that martyrdom is a way of living, unto the Lord, such that we become wholly devoted to the cause of Christ. He writes, "The call to martyrdom is the call to know Christ, to follow Christ, and to bear witness about Him to the nations." p. 26
I love Thomas's passion for the gospel and his admiration for saints that have gone before us. He holds up highly many missionaries who gave their lives for the advancement of the gospel. He cites many missionaries most of us have some familiarity with, but also draws attention to others that few have likely ever heard of, yet he holds them up with equal esteem, for they too sacrificed their lives for the cause of Christ.
Thomas gives special attention to "Martyrdom and Islam" by setting aside a chapter to this mission, calling it "The Final Frontier of Global Missions." In this chapter, he devotes several pages to Raymond Lull, who devoted his life to "Muslim evangelism", and was stoned to death after preaching in a public market.
The best chapter of the book is chapter 9, "Martyrdom and Maturity." He begins the chapter by drawing our attention to Revelation 12:11, "they have conquered him by the blood of the Lamb and by the word of their testimony, for athey loved not their lives even unto death." He writes that if we do not understand that suffering and martyrdom is fundamental to the maturity of the church, "we will invariably miss much of what God intends to accomplish in His people through the crucible of suffering, persecution, and tribulation; all of which will become increasingly prominent in every nation before the Lord's return." p. 121
Some of the best ideas in the book are developed in seed form. Thomas writes, "Jesus has a higher vision for the Church than mere salvation through his blood (as amazing as that is). He purchased us through His blood so that we could express our devotion to Him by the shedding of ours (should it be granted to us). p. 126
Unfortunately, he doesn't develop these ideas very much. Perhaps his futurist interpretation of the Olivet Discourse has prevented him from seeing how martyrdom and the maturity of the people of God worked out in history will lead to the Kingdom of Heaven being established in all nations.
This is in fact my biggest criticism of the book--Thomas is surprisingly adamant in his opposition to a preterist interpretation of the Olivet Discourse for someone who either chose not, or could not, adequately articulate what this position actually believes. He writes that those believe Matthew 24-25 were fulfilled by the end of 70 A.D. to hold and teach to a "false doctrine that will have serious consequences in the generation of the Lord's return." p. 109
His exegesis of Matthew 24-25 is quite weak and he makes many assertions without properly grounding them in the text. For example, he assumes "oikumene" in Matthew 24:14 means "world" rather than the more limited geography denoted by Luke 2:1. But it is much more than just that. He smuggles in his interpretation of Daniel 12 and projects it upon Matthew 24 in a way that asserts his interpretation of that text without actually doing the exegetical work required to make a convincing argument.
His belief that the "great tribulation" is still ahead of us, rather than behind us does taint the book, and does seem to prevent him from seeing martyrdom in a more positive light. For if the great tribulation is behind us, as I believe it is, it should give us hope that the best is still before us and that though God still calls us to overcome the world through much suffering and affliction, we will win because God is triumphing in history, subduing all his enemies already. We should find great hope in this, and not the fear that many will hear in Thomas's message of martrydom.