Charles Postel’s The Populist Vision challenges the opinion first articulated by Richard Hofstadter in his 1955 classic The Age of Reform that the Populist movement represented an impulse by disgruntled farmers and rural ignoramuses to restore a mythical agrarian ideal upon which the United States was allegedly founded. Hofstadter’s argument, presented in this way by Postel, certainly seems simplistic and dismissive, but within the context of his perspective, reacting to liberal historians who viewed the Populists with rose-tinted glasses and claimed the rural reformers as historical antecedents of the Progressive movement, I think Hofstadter’s thesis still has merit. In either case, this review is about Postel and not Hofstadter.
The premise of Postel’s argument is that the Populists were modern people with modern, progressive aspirations. They were not Luddites, raging against technology and innovation, but rather embraced it fully, believing that science – whether it be new agricultural methods or more dubious concepts of “scientific” government and racial theory – would usher in a new era of prosperity for the farmer and for all those who were being squeezed by the burgeoning capitalist order. The Farmer’s Alliance sought collaborative solutions, mirroring the corporate trusts, in order to regulate the market and control prices. Rural reformers in this respect were hardly the social revolutionists which contemporary urbanites conceived them to be. The Farmer’s Alliance distanced itself from radical groups such as the Knights of Labor and attempted to clarify that their organization was nonpartisan and business-oriented.
In this aspect, Postel is convincing. That said, the sources from which he cites are by and large the leadership of the Farmer’s Alliance and of the People’s Party – Charles Macune, Leonidas Polk, Mary Elizabeth Lease, etc. What of the rank and file? Naturally, it is invariably more difficult for a historian to probe the opinions of this nebulous demographic. Postel perhaps obliquely acknowledges the issue by emphasizing the centralized and antidemocratic nature of the Populist leadership. The point being, Farmers Alliance leaders may have emphasized their alliance with the businessmen and their full-hearted embrace of the market economy, but the very fact that they felt obliged to present themselves in this light suggests that a significant component of the Populist movement was not dedicated to these pursuits.
My interest in the Populist movement is its role as a predecessor to the American socialist movement which in some respects picked up where the Populists left off at the turn of the 20th century. Eugene Debs, for instance identified with the Populists in the aftermath of the Pullman Strike, and the Socialist Party’s ability to establish roots in rural areas, notably Oklahoma, is derived from the Populist legacy. While Potsel does examine labor Populism, and the efforts of the Farmers Alliance and People’s Party to establish ties with the labor movement, he leaves the question of poorer farmers who were subordinate to the more affluent leadership mostly untouched (although he does explore land and resource-poor Southern black farmers and the tribulations of the Colored Alliance).
All things considered, this is an excellent book about Populism. Often forgotten or dismissed as a unsuccessful predecessor to the Progressive Movement, we would be remiss to cast aside both the conservative and radical elements of the Populists and appreciate the role that they played in stimulating an energetic age of reform, shaking the country out of the torpor of the Gilded Age.