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4 pages, Hardcover
First published January 1, 1986
Generalizing more broadly once again, we can see that the two great thrusts out of the two creative source regions [the Spanish-Mediterranean "cultural hearth" and the British-Dutch Northwestern Europe "cultural hearth"] carried two distinct versions of European civilization across the ocean, initiating a Catholic imperial America in the south and a Protestant commercial America in the north. But these direct extensions were increasingly caught up into larger Atlantic circuits binding together four continents, three races, and several cultural systems, complicating and blurring the processes of extension and transfer. . . . . By 1630 Europe held dominion over every seaboard sector and huge portions of the interior. America had become incorporated into the routine concerns of European nations, but this was not simply an enlargement into a Greater Europe. It is better seen as a new Atlantic world. The ocean had become the “inland sea of Western Civilization,” a “new Mediterranean” on a global scale, with old seats of culture on the east, a great frontier for expansion to the west, and a long and integral African shore. (p. 64-65)
But there was also a difference so fundamental as to become the great characterizing contrast in the cultural geography of the two regions: the difference between Puritan corporate self-righteousness and Quaker individual tolerance; between the active discouragement of settlers of different ethnic backgrounds and religious beliefs and the active recruitment of a wide variety of peoples; between a remarkably uniform New England and a strikingly heterogeneous Pennsylvania. Each was a distinctive American creation. (p. 144)
--"encounter and change" (encounter in its definition both as chance meeting and meeting in battle) between Europeans and native Americans,
--"migration and change" as Europeans encountered new climates, geographies, plants, and minerals, and
--"enslavement and change" as Africans were captured and sold into slavery, subjugated to European masters, and forced into new environments and cultures.
By leaps of logic peculiar to American thinking, nationalism and “natural rights” were extended to include territorial rights to the North American continent: a nation conceived in liberty had a right to a homeland; in order to enjoy that liberty the people must feel secure; in order to feel secure and to enjoy the freedom to develop their territory in accordance with the “immense designs of the Deity” they must have control of all areas strategic to their homeland. . . . It was clear that most American leaders and spokesmen simply recognized no unalterable barriers to expansion. Thomas Hutchins, official "Geographer to the United States," estimated the habitable area of North America to be three and a half million square miles and stated forthrightly: "If we want it, I warrant it will soon be ours." (p. 416-417)