In 2001, Paul Theroux went back to Africa at age sixty, traveling by land from Cairo to Cape Town as a backpacker. He wrote about it in ‘Dark Star Safari.’ Many readers viewed it as an ageing hippie trying to recapture his youth, going back searching for the Garden of Eden of his past. In the early 1960s, Theroux spent a few years teaching in Nyasaland (now Malawi) and Uganda as a Peace Corps volunteer. He also met V. S. Naipaul and Rajat Neogy in Uganda during those years. Though the dictator of Malawi expelled him from Malawi, his years there were pleasant ones in his young life. This book draws from that past and combines it with Theroux’s 2001 experience of Africa to create a tantalizing novel that begins in Massachusetts, develops and ends in Malawi. Theroux fans like me can find in this novel many of the themes, observations, and criticisms he made in ‘Dark Star Safari.’
Ellis Hock is an elderly man of sixty-two, an age where he does not encounter life-altering shocks but only subtle diminishments. He runs a clothing and tailoring business in Medford, Massachusetts. It is his family-owned business he has been in charge of for over forty years. His wife presents him a smartphone and registers it with his email address and snoops into his cache of emails over the years. It so happens Ellis had sent many affectionate emails and text messages to his female customers in all those years. Ellis was no Casanova, but his wife concludes he is a philanderer and divorces him. His selfish daughter uses the opportunity to get her share of the family wealth, and bids him goodbye. Ellis finds himself alone. With such sudden reverses in his life, he casts his mind back to the last time he felt joyful in his life.
Forty years before, Ellis had spent four happy years in the desolate village of Malabo in southern Malawi. Africa cast a green glow in his memory. Its simplicity and pre-industrial being gave him hope. So long as Africa remained unfinished, he believed there was hope for the world. He was a Peace Corps teacher there and helped to build a hospital and a school. Ellis learnt the local language of Sena, became an expert snake-catcher in the hot, malarial swamps around the village. He fell in love with Gala, a local Sena girl. Ellis wanted to marry her but Gala declines, saying her parents have already pledged her to a local man. Hence, it is important she preserves her virginity as otherwise her fiancé would disown her, causing much harm to Gala’s parents. Ellis returns to Medford after four years in Malawi. The pleasant memories of those four years rejuvenate Ellis now, and he decides he must return to Malabo.
The erstwhile ‘mzungu’ (foreigner) of Malabo flies to the city of Blantyre in Malawi and makes his way to Malabo with some difficulty. Ellis recalls the Malabo of his times. There was a school, a library, teachers, a clinic, regular visits from a missionary, and plans for digging wells and bringing electricity. But the new Malabo was not the simple, charming village he knew four decades before. The villagers show him ambiguous respect, suspecting him of having a deeper motive for visiting Malabo. He must want something from them - why else would he come all this way from wealthy America to live in a hut? Ellis feels forty years of aid, charities and NGOs had taught them that only self-interested outsiders trifled with Africa. Altruism was unknown anymore. The new Malawi welcomed foreigners and allowed them to live out their fantasy of philanthropy. It lets them build a school, an orphanage, a clinic, a welfare center, a malaria eradication program, or a church. It then determines if in any of this effort and expense there was a side benefit - a kickback, a bribe, an undemanding job, a free vehicle. Whether any of these clinics or schools ever function is immaterial to them.
Festus Manyenga, who was a onetime aid-agency driver, controls the changed Malabo. He is relentless, manipulative, obtuse and greedy for money. Ellis contacts his old love, Gala, who is a grandmother now. Gala cautions him about Manyenga and his villagers. She advises him to leave the village and go back home when he can. “They will eat your money and then they will eat you,” she forewarns him. Ellis finds that Manyenga and the villagers know he has come with a good deal of money. In their own manipulative ways, they strip him of his money over time, all along addressing him as their father or the Chief. Ellis realizes the villagers are so frenzied by hunger that they see only his money. His face is irrelevant. It means you are just mere flesh when all your money is gone. Then it is time to dispose of the flesh.
In desperation, Ellis attempts to escape to Blantyre, where there is an American consulate. But Manyenga is too crafty to let him escape when he knows Ellis still has money. He captures Ellis and brings him back to Malabo. In his own devious way, he tells him he is their Chief and the villagers are there to protect him. Ellis makes another attempt with the help of Zizi, Gala’s granddaughter. He finds himself defeated again. Soon, Manyenga strips him of all his money. Reduced to a piece of flesh, Ellis finds Manyenga is negotiating a price to ‘sell’ him off. With little time left, Ellis makes one last escape plan with Zizi’s help, which brings us to the climax of the novel.
The novel is gripping to read but bleak save for the time when Ellis is in Medford. Except for Zizi and Gala, the native people of Malabo appear pitiless, predatory, covetous or lazy. The aid agencies, charities and NGOs emerge insensitive and self-absorbed. But Theroux’s love for Africa and its people shines through despite his disillusionment with the continent.
The novel reminded me a lot of Theroux’s observations in his volume, ‘Dark Star Safari’. There, he saw Malawi descending into greater poverty, callousness and ignorance in the thirty-seven years since he was there last. Infrastructure was in utter disarray, corruption and indifference were endemic in public offices and people were often unpleasant to their fellow citizens. The wickedest believed themselves to be anointed leaders for life and wouldn’t let go of their delusion. The worst of them stole from foreign donors and their own people, like the lowest thieves who rob the church’s poor boxes. He found the kindest Africans had not changed at all. Even after all these years, the best of them were still bare-assed.
Theroux paints a caustic picture of international aid, which he believes does more harm to Africa than good. It does not let Africans take responsibility for themselves and their state of affairs. The ruling classes find it convenient that aid agencies kept bringing in money to keep the status quo. The dictators kept their citizens ignorant, while international aid played an unwitting role in furthering it. Theroux believes the aid agencies have a vested interest in roaming about in their Landrover and doing things without involving Africans in their activities.
Though Theroux has little hopes for Africa’s future, I feel history gives us hope for the better. Fifty years ago, scientists and writers in the West predicted a dire future for India because of population explosion. Theroux himself had low hopes for Malaysia and China in his books, written in the 1970s and 80s. But, all these countries have done well for themselves in material prosperity, literacy, etc., since then. So, Africa would do well for itself too, despite all the dysfunctions Theroux talks about. But the simplicity and pre-industrial nature of Africa may never persist and the modern African would be more like the rest of us. It is not such a terrible bargain if it reduces poverty, disease and deprivation on the continent.
The novel may cause some dismay among Malawians for the way it portrays them. Liberals, charities, and NGOs may dislike the way it slams their efforts. But Theroux is not new to controversies.
I liked this fast-paced novel.