What do you think?
Rate this book


240 pages, Hardcover
First published May 6, 2013
[T]he long rise of capitalism, from 1500 right into the Industrial Revolution, caused dramatic social dislocation everywhere it went. The enclosure movement in Europe, the Indigenous genocides, the Atlantic slave trade, the spread of European colonisation, the Indian famines; all of this took a measurable toll on human welfare around the world. The scars remain starkly visible in the public health record. For the vast majority of the history of capitalism, [economic] growth didn’t deliver welfare improvements in the lives of ordinary people; in fact, it did exactly the opposite. Remember, capitalist expansion relied on the creation of artificial scarcity. Capitalists enclosed [privatized into a commodity] the commons – lands, forests, pastures and other resources that people depended on for survival [creating the land market] – and ripped up subsistence economies in order to push [dispossessed] people into the labour market [to fill “dark, Satanic mills” (William Blake, 1804)]. The threat of hunger was used as a weapon to enforce competitive productivity. Artificial scarcity quite often caused the livelihoods and welfare of ordinary people to collapse even as GDP grew.…With this class analysis/history of capitalism context, Stuckler/Basu’s revelations become “no shit, Sherlock” (along with useful case studies/ technical tools).
It wasn’t until nearly 400 years later that life expectancies in Britain finally began to rise […]. It happened slightly later in the rest of Europe, while in the colonised world longevity didn’t begin to improve until the early 1900s [from decolonization, as the colonizers’ competition led to world wars]. So if growth itself does not have an automatic relationship with life expectancy and human welfare, what could possibly explain this trend?
Historians today point out that it began with a startlingly simple intervention […]: [public] sanitation. In the middle of the 1800s, public health researchers had discovered that health outcomes could be improved by introducing simple sanitation measures, such as separating sewage from drinking water. All it required was a bit of public plumbing. But public plumbing requires public works, and public money. You have to appropriate private land for things like public water pumps and public baths. And you have to be able to dig on private property in order to connect tenements and factories to the system. This is where the problems began. For decades, progress towards the goal of public sanitation was opposed, not enabled, by the capitalist class. Libertarian-minded landowners refused to allow officials to use their property, and refused to pay the taxes required to get it done.
The resistance of these elites was broken only once commoners won the right to vote and workers organised into unions. Over the following decades these movements, which in Britain began with the Chartists and the Municipal Socialists, leveraged the state to intervene against the capitalist class. They fought for a new vision: that cities should be managed for the good of everyone, not just for the few. These movements delivered not only public sanitation systems but also, in the years that followed, public healthcare, vaccination coverage, public education, public housing, better wages and safer working conditions. According to research by the historian Simon Szreter, access to these public goods – which were, in a way, a new kind of commons – had a significant positive impact on human health, and spurred soaring life expectancy through the twentieth century.