Detroit may be a mess, but at least they’ve got Toby Barlow and that’s quite an asset.
Babayaga should probably more properly get a 4.75 or 4.8 on Suzanne’s Almost Impossible to Get a 5-Star Rating System, because it didn’t change my life or anything, but I did enjoy it very much. I think I’m rounding up because I am so happy that this book proves conclusively that Barlow is not a one-hit wonder. See my review of Sharp Teeth for thoughts about his debut effort.
Babayaga is a thoroughly amusing ride, set in Paris, 1959, with multiple characters and story lines.
These include the ancient Elga and the always youthful and beautiful Zoya, two Russian witches who’ve hung out together for ages, through thick and thin. Together they “had crisscrossed the borders of countless countries in the span of more than two centuries. They had ridden in private locomotive cars to aid in the looting of conquered cities, and they had trailed dying asses in retreating caravans, trudging past corpses through snowbound passes. There had been exotic palaces, expansive suites, and countless garbage pits where they were forced to dig for mildewed scraps of sustenance.” But they’ve had a falling out, and now Zoya is running one step ahead of her former friend and mentor’s vengeful pursuit.
Then there is the detective Vidot whom Elga turns into a flea. (You really don’t want Egla pissed off at you.) I loved his spunk. Never mind that his murder investigation was interrupted by this unfortunate event, he’s going to beat this thing! He’s going to find his way home, solve this mystery, and get back to his own body and his beloved wife Adele, even if he finds out in the meantime some things about his domestic situation he’d rather not know, and even if he knows his time is limited.
Clocks are at the ticking, beating heart of this book: mantel clocks, dismantled clocks and biological clocks (the life-time kind, not the baby-making kind). For Vidot as a flea, time moves much too fast, for the witches very slowly. But the concept of time, whether it’s fast or slow, and its relationship to mortality, is contrasted with the importance of how we use it. And all of this is set again the backdrop of the Cold War and the always lurking dread of “the great A-bomb annihilation,” which would make time pretty much irrelevant for everyone concerned.
American transplant Will is feeling disillusioned about his advertising career as he contemplates how he is spending his life. He’s been in it mostly for the experience of being in Paris, which he loves. But the work’s value he doubts: “The whole cultural mechanism of manufactured emotion: it had torn down, abused, and then reconstructed the way people lived. Before movie romances, he wondered, how did people kiss? . . . now, movies, television shows, radio programs, billboards, and advertisements all swamped, swarmed, and buzzed about them, blinding their eyes and drowning their ears, telling them what to feel and how to act.”
And then there’s the priest Andrei. When he thinks about his brother Max’s fate, who had his humanity, if not his life, taken at a young and happy age, Andrei doubts the value of time and a long life: “If all men could vanish there, thought Andrei, in the moment of pure satisfaction, aglow with good fortune, fiercely confident in their futures, then the benevolence of God’s grace would be much easier to acknowledge. Instead, time had rolled on, washing through that barroom door, taking not only his brother away but all of them, the miners, the gamblers, the witches, and the priest, all torn out into the driving river of war and waste, so many now lying enmeshed in unmarked mass graves or freed to the skies in the steady smoke that wafted through the camps’ barbed wire. We assume so much, thought Andrei, and forget how little we are promised." And while Andrei believes himself to be not a good priest, his reaction and aid to a fellow human being who is suffering was the single most touching moment in the book.
The several story lines weave around not only feuding Russian witches, determined flea-detectives, expatriated account execs, and reluctant priests, but an advertising agency that leaks corporate files to the CIA, mistaken identities, pharmaceutical companies doing research on mind-melding substances, spells, curses and abductions, a cash-strapped literary journal (is there any other kind?), jazz musicians-petty criminals, magical chickens, and Zoya falling in love, a major departure and significant inconvenience, as this is a woman who doesn’t like to be slowed down by sentiment.
The story’s juxtaposition of the swift and the slow, the vast view and the intimate, is part of what keeps it from being just a silly, goofy tale.
Vidot himself realizes toward the end “how absolutely large and great one very small thing can be, and how, with sweet, tender vigilance, one can take these small, fleeting moments and build them into something eternal. This is all we are at our best, he thought, tiny instances accumulating up into a greater whole. There is nothing magnificent in this world, he thought, that is not born from an act so slight as to go wholly unnoticed. We must be especially attentive to see them, and to remember to perform them, he thought, yes, that is the crux: we must simply pay attention."