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245 pages, Hardcover
First published January 1, 1997
Cynicism and its spiritual second-cousin, irony, are regular combatants in Barthelme's stories, but there is something wrong with both of them; the stories work hard to disclose what it is. For one thing, cynicism is hypocritical: It enjoys what it claims to despise. It is happy in its unhappy consciousness. It understands the destructiveness of its own pleasures but does nothing to stop it. It is enlightened about its own moral condition. It will agree to any accusation made against it. World-weariness is its poetry. Growing out of snobbery, its only pleasure is manipulation. Cynicism is irony that has moved into a condition of institutional power; cynicism and power have a tendency to breed each other. But Barthelme's stories—especially the early ones and the novel Snow White—typically struggle against institutional cynicism and the language employed in its cause. To use a phrase by the German philosopher Peter Sloterdijk, employed in another context, these are "etudes in the higher banalities." Far from being an exercise in cynicism, the narrative voice in Barthelme consistently attacks cynicism—the cynicism of official institutional spokespersons. But the weapon that comes most readily to hand is irony, which creates the (as Barthelme might say) interesting struggle and tension in his writing.
"The habit of narrative is unceasing. We understand our lives, or try to, by the stories we tell." (From the preface, p.xii)
"It seems to be in the nature of plots to bring a truth or a desire up to the light, and it has often been the task of those who write fiction to expose elements that are kept secret in a personality, so that the mask over that personality (or any system) falls either temporarily or permanently. When the mask falls, something of value comes up. Masks are interesting partly for themselves and partly for what they mask. The reality behind the mask is like a shadow-creature rising to the bait: the tug of an unseen force, frightening and energetic. What emerges is a precious thing, precious because buried or lost or repressed." (From “Counterpointed Characterization,” p.113)
"Prose writers'] souls are usually heavy and managerial. Prose writers of fiction are by nature a sullen bunch. The strain of inventing one plausible event after another in a coherent anrrative chain tends to show in their faces. As Nietzsche says about Christians, you can tell from their faces that they don’t enjoy doing what they do. Fiction writers cluster in the unlit corners of the room, silently observing everybody, including the poets, whoa are usually having a fine time in the center spotlight, making a spectacle of themselves as they eat the popcorn and and drink the beer and gossip about other poets. Usually it’s the poets who leave the mess just as it was, the empty bottles and the stains on the carpet and the scrawled phrases they have written down on the backs of pizza delivery boxes–phrases to be used for future poems, o doubt, and it’s the prose writers who in the morning usually have to clean all of this up. Poets think that a household mess is picturesque–for them it’s the contemporary equivalent of daffodils… "(From “Rhyming Action,” p.138)