A very short book, but packed with principles for living. Some of my takeaways:
God's Word above all...
Luther cherished God's word:
"He wrote in 1533, "For a number of years I have now annually read through the Bible twice. If the Bible were a large, mighty tree and all its words were little branches I have tapped at all the branches, eager to know what was there and what it had to offer."
He cherished God's word above any commentators and, while he was well versed in the commentaries, he leaned towards using God's word alone:
“He who is well acquainted with the text of Scripture," Luther said in 1538, "is a distinguished theologian. For a Bible passage or text is of more value than the comments of four authors.”
"The Scriptures alone are our vineyard in which we ought all to work and toil."
“Instead of running to the commentaries and fathers he says, "I beat importunately upon Paul at that place, most ardently desiring to know what St. Paul wanted." This was not an isolated incident.
He told his students that the exegete should treat a difficult passage no differently than Moses did the rock in the desert, which he smote with his rod until water gushed out for his thirsty people.41 In other words, strike the text. "I beat importunately upon Paul." There is a great incentive in this beating on the text: "The Bible is a remarkable fountain: the more one draws and drinks of it, the more it stimulates thirst.”
In everything we are called to work hard. Especially in reading God's Word and talking with God:
“Some pastors and preachers are lazy and no good. They do not pray; they do not read; they do not search the Scripture. . . The call is: watch, study attend to reading. In truth you cannot read too much in Scripture; and what you read you cannot read too carefully, and what you read carefully you cannot understand too well, and what you understand well you cannot teach too well, and what you teach well you cannot live too well. . . The devil. . . the world. . . and our flesh are raging and raving against us. Therefore, dear sirs and brothers, pastors and preachers, pray, read, study, be diligent. . . This evil. shameful time is not the season for being lazy, for sleeping and snoring.”
And finally, we shouldn't look upon suffering as something bad:
“An indispensable key to understanding the Scriptures is suffering in the path of righteousness.
Thus Luther said: "I want you to know how to study theology in the right way. I have practiced this method myself ... Here you will find three rules. They are frequently proposed throughout Psalm [119] and run thus: Oration, meditatio, tentatio (Prayer, meditation, trial). And trials (Anfechtungen) he called the "touchstone." "[They] teach you not only to know and understand but also to experience how right, how true, how sweet, how lovely, how mighty, how comforting God's word is: it is wisdom supreme."”
We are beggars. This is true.