German surnames always seem to have some meaning to them – often, a meaning that refers to a family’s occupation. For example, my last name, in German, means "one who makes spools for the storage of yarn" – a descriptor that gives me a clue as to what some distant artisan ancestor of mine probably did for a living a long time ago. I am a German American who has traveled throughout Germany, and I have always been impressed by the kindness, the hospitality, and the friendliness of the German people. And yet, when I visited Bergen-Belsen, the concentration camp in central Germany where Anne Frank died, I could not help reflecting that people with linguistic and cultural ties to the nice people I had been meeting in Frankfurt and Fulda had launched history's most hideous war and murdered six million innocent people. Gordon Craig’s The Germans makes the most of the opportunity to engage the paradoxes of modern German society.
Craig, a Scottish-born American, conducted research for one of his early historical works in Germany in 1935, by which time the Nazi regime had already seized power. During the Second World War, he served as a U.S. Marine Corps officer, and in the Office of Strategic Services (forerunner of the CIA). After the war, as a professor of history, he frequently taught at the Free University of Berlin, at a time when Berlin was quite literally walled off from the rest of the West. All of this experience left Craig admirably well-suited to spend part of his life as a scholar studying the German people.
For any student of German history, The Germans is a real find. A comprehensive study of the German people and their history, The Germans addresses a wide array of topics: politics, religion, economics, anti-Semitism (a prejudice that revealed itself in German society long before Hitler's rise to power), gender, academia, the military, and literature, among others.
As the edition I have before me was published in 1982, I found Craig’s The Germans particularly strong in its examination of Cold War divisions. On one side of the Innerdeutsche Grenze, the fortified Inner German Border, there was West Germany -- Bundesrepublik Deutschland, the Federal Republic of Germany, a democracy with a federal structure similar to that of the United States of America. On the other side was East Germany, the Deutsche Demokratische Republik. It was called the German Democratic Republic – even though, as many a wag pointed out, it was not democratic, was not a republic, and was not even particularly German (with the real decision-making power emanating from Soviet Russia).
The differences between the Bundesrepublik and the D.D.R. come through over and over again in Craig’s The Germans. The chapter on religion, for example, minces no words in showing how the East German regime sought to discourage religious practice: “[E]very effort was made to break the independence and undermine the faith of these congregations, and official pressure and individual harassment at the local level, often extending to the exclusion of young people who were churchgoers from privileges open to other citizens, and even from the Abitur (school-leaving examination) and the right to university study”. Nonetheless, “The nonconformists…were numerous, and they were stubborn enough to withstand and eventually to wear down the persecution” (p. 102). It was encouraging to learn that, at least in this instance, the wish of ordinary East Germans to live as they wished prevailed, to some extent, against the all-powerful D.D.R. state apparatus and its omnipresent Stasi secret police.
Another intriguing part of The Germans comes when Craig analyzes the role of Romanticism in German life. We have all heard about the cultural achievements of German Romanticism in areas like art, music, and literature; but what interests Craig is something much more grim: the consequences when Romanticism became tangled up in an aggressive form of German nationalism. In 1930, Craig records, as Hitler began to move closer and closer toward seizing power in Germany, the liberal German writer Thomas Mann “sought to remind the German middle class of the danger of escapism and unstructured Sehnsucht [nostalgia]”. But voices of reason like Mann’s went unheard; and “The beneficiary of [the political Romantics’] work was Adolf Hitler, who showed no gratitude for their services and whose Third Reich did not in the slightest way resemble that of their dreams.” Even in the post-World War II years, “characteristics of the older Romanticism became evident in the proliferation of anarchist groups in the universities and, in the 1970’s, in the growth of terrorism and the activities of the Baader-Meinhof gang and the Red Army Faction” (pp. 209-10).
In contemporary Germany, a far-right populist-nationalist party called Alternative für Deutschland (“Alternative for Germany”) has gained increasing power, becoming the country’s third-largest political party as of 2017; and one wonders, with concern, if political Romanticism in Germany has truly breathed its last.
A touching later chapter focuses on the West Berlin of 1982, the city where Craig often taught at the Free University, as "city of crisis," steadily losing population because of its separation from the rest of the Bundesrepublik; Craig even wonders at one point if Berlin can even remain viable as a city. With those larger questions still unresolved as of the publication of The Germans, Craig addresses the question of German reunification: “As for the larger question of whether and when Germany would be reunified, there was no likelihood of its being decided by Germans alone….This did not mean that German reunification was an impossibility; only that…it would come, in all probability, only after a long period of peace” (p. 309).
History records that Craig was right when he foresaw that German reunification, if it were ever going to occur, would occur only as a result of changes in world politics generally and in Russia specifically. The accession to power of Soviet reformist leader Mikhail S. Gorbachev, with his policies of glasnost (openness) and perestroika (restructuring) broke the proverbial logjam of Cold War confrontation; and when it became clear that Gorbachev would not send in the Red Army to quell reform movements in Warsaw Pact states, the stage was set for the eventual reunification of Germany.
I am writing this review on the 30th anniversary of the fall of the Berlin Wall. I was 28 then, and I remember vividly the excitement and hope of that day. When I visited Berlin some years later – the city from which my great-grandfather, Albert Haspel, escaped to America, in order to avoid being drafted into the Kaiser’s armies – I saw that the area around Checkpoint Charlie, once a site bristling with barbed wire and abounding in tanks and armed soldiers, is now a thriving tourist district where one can get one’s photo taken with young men in authentic-looking American and Soviet army uniforms of Cold War vintage. And, in the context of European Union politics, nations that once looked at Germany in fear – at first, fear of Nazi tyranny, and horror at Nazi genocide; later, fear that a divided Germany would be the site of the beginning of a nuclear Third World War – now look to Germany, with its vast economic power, to lead Europe into an uncertain future.
For anyone interested in Germany's often tragic history and its complex modern situation, Gordon Craig's The Germans is ausgezeichnet, excellent.