This is a remarkably beautiful, intimate, authentic little book that you should read if you are deathly ill or if you plan on being deathly ill someday.
Broyard – best known for being a longtime book critic for the New York Times and for being accused in a New Yorker article by Henry Louis Gates of being a Black man “passing” as white – died in 1970 about a year after being diagnosed with a cancer that began in his prostate and had invaded the rest of his body. In that brief interim he wrote the essays in this book, which his wife compiled with an earlier short story Broyard wrote about the death of his father.
In the forward, Oliver Sacks, the doctor and author, lauds Broyard’s ferocity in the face of the reaper: “You feel the man himself ... seize the pen with unprecedented force, determined to challenge his illness, to go into the very jaws of death, fully alive ... He takes his pen almost to the darkness.” With these words Sacks acknowledges the fulfillment of Broyard’s final wish and his reason for writing the book, which to make sure he is alive when he dies.
Indeed, this is Broyard’s message, that dying is the last act of living and we should fully occupy the stage until the final curtain falls. He jumps far beyond Dylan Thomas’s admonition of not going gentle into that good night, urging himself, and the rest of us, to deliver a leaping, careening, cartwheeling, twirling, prancing last performance, a vaudevillian closure of memorable stature. Just as comics know it is best to leave the audience laughing as they exit, Broyard desires to leave the planet while he is still rife with life.
“Being ill and dying is largely, to a great degree, a matter of style,” says Broyard. “My intention is to show people who are ill – and we will all be ill someday – that it’s not the end of their world as they know it, so they can go on being themselves, perhaps even more than before.”
In his march as a dead man walking, Broyard traverses so much of the landscape of dying and death – from the absence of literature on the subject to the abundance of robotic doctors to the indignities of invasive “procedures” – and does so with such wit and erudition that I found myself note-taking on nearly every page. A few of his observations:
* “Illness is primarily a drama, and it should be possible to enjoy it as well as suffer it.”
* “Storytelling seems to be a natural reaction to illness. ... Stories are antibodies against illness and pain.”
* “I would also want a doctor who is not only a talented physician, but a bit of a metaphysician, too. Someone who can treat body and soul. ... When you die, your philosophy dies along with you. So I want a metaphysical man to keep me company.”
* When you’re ill you instinctively fear a diminishment and disfigurement of yourself. It’s that, more than dying, that frightens you.”
The last passage in particular stays with me. Our self-awareness, self-esteem, and self-identification – who we and how we see ourselves – is completely dependent on being alive, on having a functioning body chemistry. It seems to me that none of us can comprehend the finality of death and how completely it erases us. In fact, this lack of comprehension, whether willful or reflexive, is the basis for the industry of religion, which sells us, the doomed, a comforting promise of an afterlife, one in which “we” keep going minus the burden of our unreliable bodies.
Thus far in life I’ve managed to avoid both purchase of that promise and the one-way ticket necessary to see whether it’s bunkum or not. And, since we’ve yet to have anyone report back from the after-party, I’m going to continuing skipping toward oblivion with as much style as I can muster, hoping that Broyard would approve.