This book was published in 1997. I traveled to Cuba in 1996 (when they were feeling the pinch of the Special Period) and in 2006 for the Havana Bienal, which put Havana on display at its best. In 2006, much had been or was in the process of being renovated, supported by foreign investors, and tourism was up, at least in La Habana Vieja. The people I met in Havana spoke surprisingly candidly about their hopes for their country and for themselves, but I never heard any of these horror stories. Some continued to believe the Revolution had been a good thing without which they would never have had the educational and professional opportunities they experienced. I did hear about the existence of racism in Cuba today, along with efforts being made to alleviate it, though not a word about government-sponsored racist programs (e.g. Angola) since the Revolution; the policies against homosexual Cubans described in this book was also not readily apparent to me when I was there, where I met a few openly gay, co-habitating couples. Haitian-Cubans are mentioned a couple of times in this book, in each case in derogatory terms that reinforce the mythology of Blackness as an oversexed subclass powered by Vodou...although the author herself clearly has similar interests. This book does not get into the changes in Cuba's attitudes toward religion. Some of the references are oblique (e.g. allusion to Cuba's role in the creation of Lumumba as a hero) and could use some elucidation. There needs to be an epilogue--where is Mumin today? Above all, this is Castro as seen through the pained eyes of his often-neglected illegitimate daughter.