This book is fabulous.
P. iii
Haywaricuy- to hand someone something with tenderness
P.iii
We are spirit, and my brother asks you to remember who you are, to wake up to the beauty that is, and to honor the beauty of life at all times just as your ancestors once did a very long time ago.
P.iii-iv
…the essence of humanity can be one heartbeat, one movement of sacred direction! When we go against this direction we destroy. When we open to the spirit that we are and surrender to the sacred motion, then we prosper, we thrive, we love, and we live!
P7
Pachamama - Mother Earth
P8
IT seems to be that sometimes pain is needed in order for a change to happen.
P9
It is time to write stories for the new tribes that will populate this Earth, visions that will be the foundations of a healthy world where humans are open in their hearts and relaxed in their bodies, free to be dedicated to add beauty to the beauty that already exists.
—
Because of the love we feel for all people and for Mother Earth, in difficult times when so much destruction is happening we can also see a world full of opportunities. Our heart seeks to awaken an expansive spiritual power - the sacred inner power that will enable us to cooperate with others and change what seems to be impossible to change.
P10
ancient Andean indigenous culture (Peruvian?) and Lakota spiritual culture
P11
Tioshpaye - extended family (Lakota)
P12
Wambli- eagle
—
We see you Grandfather Eagle. You belong to what is high, and still you have the capacity to descend and bring blessings to us. We thank you for your medicine, your unlimited vision that allows you to guide us when we are walking without being able to see where we are going. We thank you for the gift of direction and the sense of peacefulness that you bring to us from the spirit world.
—-
The eagle has the gift of being able to see far away, the owl has the gift of seeing in the dark and in all directions, the hawk has the gift of being brave. What about us? Are we a mistake of Nature or do we also carry a sacred gift?
—
The best direction for us to take becomes clear when we remember who we are…
P13-17 story of how the world was created — very nice
“…they banged on the floor of nothingness calling it to become something…” (13)
“…became container of universal wisdom.”(14)
When they were… with others. (14-15)
…we have been lead… and empower. (16)
P17
Caral civilization
Pyramids
—
Recently, I returned to my grandmother‘s house after 25 long years. Something felt different in the house now that grandma had gone back to the stars…
P20
Our first grandfathers, far from being interested in greedy, conquering ventures, were occupied with adding beauty and power to the beautiful earth that gave them their bodies and the food and water that nourished them. Considering that they did not have any defensive structures or weapons, they must have always been open in their hearts and willing to share with others what they had.
—
Waka/wakas - a sacred place, a center of spiritual power and of ancestral memory
Ex: Caral, Chavin, Machu Picchu
P27-28
Ayni - the art of reciprocity
—
It manifests in great offering rituals, as well as in simple gestures of gratitude towards those who are a part of our life. For everything that one receives, there is something to give in return. In our “despachos” or “payments,” which are our ancient ceremonies of reciprocity, we offer to the Apuluna - the spirits of the mountains- and to the heart of Pachamama something similar to what we are requesting.
Haywaricuy (to hand something to someone with tenderness ) Runasimi - Quechua word of the Andes
P29
My older brother gave me many examples of generosity.
—
He didn’t let anything stay stuck in his hands; he made sure that everything kept circulating.
P30
Ate - father (Lakota)
Taku wakan skan skan -something that is sacred energy in permanent motion
All indigenous healers and also the common people know that illness is the product of some energy that got stuck. When ceasing to flow, it lost its vitality, it’s nourishing power, becoming the opposite: some kind of black hole that sucks all the energy around it destroying life. therefore, it wouldn’t be strange for an indigenous healer or a ceremonial leader to see greed, and the incapacity to share as illnesses. Any human attitude that prevents the universal energy to circulate freely is creating illness.
P31
Wopila - “gratitude” = give away ceremonies (Lakota)
reminds us that we do not want to be those who block the flow of the universal energy, which is meant to always be in motion. Sharing from the heart is what makes this motion stronger.
P34
Profundity
P40
How could we live without praying and giving things? We have the chance to continue being real human beings as long as we continue nourishing the sources that nourish everyone; this is true, even for the children of those who took the land by force. No one is excluded from our prayer. If we excluded anyone, then our prayer would not be real, and we would be ignoring what we learned: that no matter how we act, we are one.
P57
Natural resources = earth blessings
P59
In that moment, I became fully aware of the price of my convenience.
P61
Our Indigenous ancestors learned that the most important of all spiritual powers is what today people know as compassion, and it was mainly because of this that I chose to follow in their footsteps. Those who have the capacity to forgive, are able to clear their mind and see the truth: it is not what some “enemy” does to us that makes sense fall; it is the way we react.
The path of developing true compassion is very difficult, because you cannot let yourself become a victim or holding anger. You must become responsible for the condition of your own life, no matter what others do to you. You are called to develop a strong will to reduce your self-importance and keep caring for all life, Including those who have hurt you. And neither of these are moral obligations; they are just a possible path of freedom.
Wauncila- spiritual quality of compassion (Lakota)
P62
In the understanding of our ancestors, we humans can become greedy and selfish, and when this happens, these are the forces that drive our actions. We also can become afraid and angry, and then we feel entitled to live by winning battles against others. Our Indigenous culture encourage us to seek clear awakening of our Munay, so we may become good people instead of being destructive and harmful to others. This spiritual power, Munay (Runasimi) or Wauncila (Lakota) is the perfect compliment of capacities like vision and other strengths that are born from undertaking consistent spiritual practices. We do not want to develop personal power just to become superior or to have a good image or to always be able to get what we want. We mainly want to do it for the sake of serving our people and our Mother Earth in a strong and beautiful way. We also cultivate Munay to enjoy the experience of perceiving, with our heart, the wonderful presence of Spirit, as much as possible, in all that we do.
The compassion of the heart is the balance of personal power; we do well when we have both. To carry any kind of powerful weapon in our hands, we’re in our minds without having first awakens the sacred fire in our hearts makes us dangerous people.
P63
Munay- the will of the heart, love, wanting, power (Runasimi - language from Peru) - the immense power lives in the human heart that allows us to act in favor of what we love and what we want. For those who want to put it in a simpler way, it works to just say “compassion” or to just say “will”.
—
In the Andes, when we say “I love you,” we say “noka munani,” with this last word, “munani,” being a derivative of the word Munay. Which strikes me most about seeing it in the Runasimi language is that it doesn’t just mean “I love you.” it really means : “I have the Will and the power to love you “ as well as “there is compassion in my heart for you. “ even in this last case, when meaning compassion, it is not a passive form of compassion that just remains in one’s heart has a good feeling towards another. In truth, Munay is an active energy that makes compassion come together with the willpower that makes us in our love with tukuy sonkoy - or the whole heart - with courage and with a deep desire to serve another.
P64-67
X
P71
Yanapuma- black puma
Yanaotorongo - black jaguar
P72-73
My time to change had arrived. Looking at the dark ceiling of my bedroom for endless hours, I could clearly recognize old unhealthy patterns that I carried in my mind and behavior that now had to die, one way or another. I had been too slow and making the necessary changes in myself, procrastinating, making excuses, thinking that tomorrow I would have more time than today to give attention to my wounds, my resentments, my ego, my fears, and all the bad habits that came from them.
P73-74
For indigenous people… possible negotiation.
P76
It is sad… of this!”
P79
No matter… happiness back
P81
These difficult times… to change us.
P82
This is the time… does not know the impossible.
P87
The sacred valley of the Incas (Peru)
P88
Quena - Andean flute
P89-90
The next day was the… has changed.
P90-91
To change the reality… easily met.
P91-92
I believe that…perceiving it… of Spirit.
P92-93
On many occasions… continue living.
P94
I went to the fire… front of the fire.
P95 -96
Mayan calendar… no time… dreams and visions.
P97
Vision Quest
P98
Wakan Tanka..within us.
P98-99
In the Great Circle… instruments.
P99
Hanblecheya ceremony—- vision quest
P100
“I am going to… heart.”
P100-101
“When you have… to us.”
P101
Feminine magnetic wisdom
Electric masculine energy
It was about time… or anyone else.”
102
The man would then…of the women.”
P104-105
When there is awareness… men and women.
P107
Having full trust…human relationships.
P109
Our ancestors… all that they have.
P111
Cannunpa- sacred pipe
P117
When afraid of women…threatened by it.
P121
Taku wakan skan skan - something sacred in perpetual motion
The abyss of love
P123
Good thoughts are born in the heart
P125
If you do it…mistake.
P126
Know it in your heart.
To doubt is a sin.
The elders say that doubt is the only sin that exists.
P127
They always encouraged me to discover the truth on my own, with my own heart.
P133
States of doubt…consequences.
P134
Those who love deeply and want to take care of what they love decide to be disciplined. … heart.
P138
Elders teach… good relationships.
138-139
Tribal people… again.
P139
Runasimi (Quechua) - thank you -> urpiyay sonkoyay. (my little heart a little dove.).
The feminine nature is interested in, more than anything else, the truth and depth of the feelings that nourish relationships.
P141
In both… maximum.
P142
To define her…growing.
P143
To deeply understand…experiences.
P144
One of the big traps … mind.
We should never… they love.
P145
A fascinating life… a relationship.
P147
Inipi- sweat lodge ceremony
P148
(Without talking)
… to always do what… help immediately.
P149
The sense of the common good
Different from… health of everyone.
Happiness is not personal… love without fear?
P150
When a community… its face.
mature individuals… their world.
P151
One stops being… the circle.
Fear will… find together.
P153
… relationships of superiority…healthy.
P155
Pachamama (Runasimi) = wakan Tanka (Lakota)
P156
The feminine, Pachamama, the dragon, the sphinx and… common good.
P157
Do we use our…of perception
P158
When we are well tuned in, … of truth.
P159 Grandfather Eagle said… fly.
P163-164
To observe our… television shows.
P165
These people… from them.
P166
What else… been trapped?
most of all, … with Nature.
P171
There is no need… to come.
P172
What happens when… is this?
Glossary (p175-176)