John is a fictional contemporary of the historical Narses, the famous eunuch general of Justinian who, as briefly mentioned in the book, quelled riots in Constantinople. (191) In the novel, John is said to have recovered a supposed relic of the True Cross during this riot. (79) He serves as Emperor Justinian's Lord Chamberlain. John, however, is not a Christian. He follows Mithraism, a pagan religion still grudgingly tolerated in the Christian Byzantine empire. He speaks Egyptian and Greek. (129)
He is observant, making him a good detective. As he acknowledges: "Small details are essential in court ceremony, are they not, and I have had to cultivate a keen eye." (288) Part of his job as Lord Chamberlain is to cultivate a divine mystique about the emperor. (64)
John's former life ended when he strayed from his home to attempt to buy silk on the black market and was abducted and castrated completely. (87) In John's words: "The agony is indescribable. At some point the plug is removed. If the healing is such that you are able to void, you must continue to live, as best you can. If not, then you die, mercifully, but in the most terrible torment." (89) "Remember, when I arrived in this city I was a slave, as well as a eunuch," he says. (100) He became free and got a palace job, then became Lord Chamberlain, and has a younger servant of his own, Peter. (84)
Friends are constantly reminding him that he cannot enjoy sexual pleasures and then immediately apologizing for their comments. John faces this with equanimity, seeming to find it neither funny nor enraging. When presented with the Bible verse of "those who make themselves eunuchs to better serve Heaven," John replies: "One doesn't serve by refraining from that which he cannot attempt. And my condition is not of choice, I can assure you." (85) When he is reunited with his long-lost lover Cornelia, she slaps him, but ultimately, he makes love to her again. (70, 238) He also discovers that he is a father to a girl who was born after his abduction. "Struggling with his emotions, John realized he was not what he thought he was. Half of his being, his identity as a man, had been wrenched away from him and twisted around and then thrust back into his dazed grasp, all in the space of the second it took for Cornelia to say two words. 'Like you.' Europa was his daughter." (73)
Metaphorical references to his condition -- possibly unintentional on the part of the authors -- include his practice of carrying a concealed dagger that he is sometimes expected to surrender, especially in the emperor's presence. (29, 53, 80) On another occasion, he observes that his friend has a damaged finger that he is less likely to raise with the other fingers. (104) There is foreshadowing that Hektor, an attractive young page who serves Justinian, might be castrated to remain in palace service. (146)
John does not acknowledge feelings of bitterness or anger about his castration. He tells his former lover: "Don't feel sorry for me, Cornelia. How many die before they ever reach manhood? How many more are ill treated or starved of affection by those they desire?" (236) Instead, he seeks vengeance for his friend Leukos's death. He tells Anatolius that "I feel that if I don't bring his murderer to justice, it [this black creature inside me] will gnaw at me for the rest of my life." (188) When his former lover and daughter are kidnapped, he resolves to save them, too. (275) However, in the last line of the book, he admits his need of the powers rumored to be contained in the Holy Grail: "Mithra forgive him, but did there live in Constantinople any man who had more need of such a mighty heal-all than he?" (292)
Mary Reed and Eric Mayer. One for Sorrow: A John the Eunuch Mystery. Scottsdale, Ariz.: Poisoned Pen Press, 1999.