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How plants are trained to work for man Volume 2

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This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.

458 pages, Paperback

First published June 1, 2001

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About the author

Luther Burbank

174 books29 followers
In 1849, Luther Burbank was born in Massachusetts. He found fame early, when he single-handedly saved U.S. potato crops from the deadly blight by cultivating russet potatoes. The inventor, who ran Burbank's Experimental Farms in Santa Rosa, Calif., produced more than 800 new varieties of fruits and plants, such as the Shasta daisy. He was recognized for his plant breeding by an Act of Congress. The beloved naturalist was one of Robert Ingersoll's greatest fans. Burbank believed, "Children are the greatest sufferers from outgrown theologies." Shaken by the Scopes trial, Burbank wrote: "And to think of this great country in danger of being dominated by people ignorant enough to take a few ancient Babylonian legends as the canons of modern culture. Our scientific men are paying for their failure to speak out earlier. There is no use now talking evolution to these people. Their ears are stuffed with Genesis." In 1926, an interview about his freethought views appeared in the San Francisco Bulletin, which headlined it: "I'm an Infidel, Declares Burbank, Casting Doubt on Soul Immortality Theory." The article was reprinted around the world, creating shockwaves. Burbank was inundated with mostly critical letters, which he felt he had to reply to personally. Friend and later biographer, Wilbur Hale, attributed Burbank's hastened death to the exertion of his replies: "He died, not a martyr to truth, but a victim of the fatuity of blasting dogged falsehood." A crowd estimated at 100,000 came to Luther's memorial, and heard the openly atheistic and ringing tribute by Judge Lindsay of Denver, Colorado. California still celebrates Luther Burbank's birthday as Arbor Day, planting trees in his memory. D. 1926.

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