Typically, when I start a new book, I scan through the table of contents, which for this book was very lengthy and detailed. So, knowing that this book is a survey of early Judaism, I began to worry that it might read like a series of encyclopedia articles. I needn’t have worried. While there is a lot of detail about Second Temple Judaism, the focus of the book, it flows very well, consisting of three chapters covering:
• the history of the Second Temple Period
• the Jewish literature of the period, comprising that written within Judea as well as that originating within the Diaspora
• leadership, Jewish sects and how they formed and changed over time, institutions and forms of worship, and the Jewish scriptures
I especially appreciated how he approached some controversial topics. For example, while there is a scholarly consensus that Qumran was the location of a group of Essenes and that the Dead Sea Scrolls was their collection of writings, hidden away for safekeeping on account of a Roman campaign during the Jewish Revolt, there are some who challenge that view, proposing that the site had a completely different function and that the scrolls had been hidden in caves by evacuees from Jerusalem. I remember reading about this controversy in Biblical Archaeology Review several years ago but don’t remember the details. At any rate, Dr. Vanderkam agrees with the consensus view and gives his reasoning. It is always good to be reminded that our views of the past must necessarily be based on the evidence and is always colored by our interpretations. There will always be some uncertainty.
One point within his reasoning that I found particularly fascinating was his biblical explanation for the existence of an Essen settlement in the desert northwest of the Dead Sea. One text from the scrolls, the Rule of the Community cites Isa. 40:3 (Clear the way for the LORD in the wilderness; make smooth in the desert a highway for our God. NASB) as a warrant for separating from the impious and settling in the wilderness. A Christian, I am long accustomed to this passage being cited by John the Baptist for his evangelistic work in the wilderness but had never heard of this Essene application. Dr. Vanderkam suspects that the Essenes chose the site based on Ezek 47, which describes a river flowing from the temple into the Dead Sea. In other words, the Essenes chose the site in expectation of it becoming prime river-front real estate when the prophecy was fulfilled, transforming the desert in accordance with Isa. 35.
In summary, I appreciated Dr. Vanderkam’s survey of Second Temple Judaism and learned a lot in the process of reading this book.