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Sir Moses Montefiore: A Centennial Biogr., with Extr. from Letters and Journals

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This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.

342 pages, Paperback

First published July 1, 2007

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About the author

Lucien Wolf

42 books1 follower
Lucien Wolf (1857 in London – 1930) was an English Jewish journalist, historian, and advocate of Jewish rights.

He was the son of Edward Wolf, a London pipe manufacturer, and his wife Céline (born Redlich). Wolf's father was a Bohemian Jew who came to England as a political refugee after the 1848 revolution, and his mother was Viennese.[1][2]

Wolf began his career in journalism as early as 1874, at the age of 17, becoming a writer for the Jewish World and remaining at this position until 1894; from 1905 to 1908, he would later serve as its editor. In 1877, he became assistant director of the Public Leader. From 1890 to 1909, he was foreign editor of the Daily Graphic, writing under the pseudonym Diplomaticus. From 1895 to 1905 he wrote under the same pseudonym for the Fortnightly Review. As indicated by his pseudonym, Wolf's writings dealt primarily foreign affairs and diplomacy and he became a respected expert in these fields.

The outbreak of the anti-Jewish pogroms in Russia in 1881 sparked his interest in Jewish affairs. He became a sharp critic of the Czarist regime and attempted to draw attention to the plight of Russian Jews. In 1912, Wolf wrote a supplement named Darkest Russia to the Jewish Chronicle. With the outbreak of World War I, Wolf's preference for the more liberal German government to the Russian practically ended his career in journalism, as the British were allied with Russia against Germany.

In 1893, Wolf was one of the founders and the first president of the Jewish Historical Society of England.

From 1903 Wolf served on the Conjoint Committee of the Board of Deputies of British Jews and the Anglo-Jewish Association. He served for over 20 years, effectively as "Foreign Secretary" representing Anglo-Jewry. The "Conjoint Committee" had been formed in 1878. Author Sharman Kadish, citing Chimen Abramsky, says that he was regarded as "Public enemy number one of the Tsarist Government" in England.

Wolf was opposed to political Zionism, although he was one of the first people to formally propose the British government incorporated an aspiration for a Jewish home in Palestine into its war aims during the First World War. He later came to favour a model of national cultural autonomy, similar to that proposed by the Jewish Bund, for Jewish communities in Eastern and Central Europe.

Wolf was part of the Anglo-Jewish delegation to the 1919 Paris Peace Conference. He helped draft the minority treaties, which guaranteed rights for the ethnic, religious, and linguistic minority populations. The Jewish delegations to the conference were split along different ideological lines. Eastern European delegates were generally diaspora nationalists, American delegates Zionists, and the Western Europeans mostly opposed both Zionism and diaspora nationalism, wanting Jews to be integrated into the societies they live in. (wiki)

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