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129 pages, Paperback
First published March 28, 2013
The problem for working-class children, said Bernstein, is that they have little experience with the elaborated code, so when they get to school they are instantly alienated from much that goes on there. They don’t understand, literally, what teachers are talking about. Middle-class children, by contrast, are familiar with both codes and are able to switch between the one and the other. What do working-class children do in this situation? They may pick up the elaborated code, and if they do all is fine and dandy: they benefit from the acquisition. Often, though, they simply withdraw, opt out, or rebel. However assertive the retreat from school becomes, its inevitable consequences are in the markedly poorer achievements of these children at school—they comprise the 57 per cent who don’t even reach adeptness in basic subjects.
Caldwell’s conclusion was that women’s education is important not just because women will know more about, say, nutrition and development for babies, but also because women are valued and included—something more intangible but just as significant.
Illich had admired the work of the Brazilian educator Paulo Freire, who provided for Illich something of a case study in the way that education should be conducted. Like John Locke and John Dewey, Freire saw education as an integral and necessary part of a healthy democracy: people had to understand their political situations for a society to be truly open and democratic. To this end, Freire had devoted his life to the education of his country’s impoverished peasant population and through a process he described as conscientização (awareness) sought to help his compatriots become literate while at the same time working for their freedom.
The literacy and the freedom weren’t separate but, rather, knotted together. In his Pedagogy of the Oppressed he suggested that traditional forms of education served only to maintain the oppression of the poor. Literacy, he said, should not simply be used to ‘improve’ the peasants for the benefit of the people who were oppressing them: enhancing workers’ literacy wasn’t a way of producing better workers and more compliant consumers. Rather, education should help to elevate them, and help free them from oppression: it should be at the heart of the democratic process.
Freire got his hands dirty: he worked down among the people, and this is why his work has earned the admiration of so many educators across the world, in his combination of high ideals with nitty-gritty practice. His solutions to the issues he identified were not merely rhetorical or theoretical. He designed a highly practical scheme for teaching reading to illiterate adults based on words and phrases that were important to them in understanding their lives. In this sense, his work was consistent with the advice of Bruner and his spiral curriculum: start where the learner is and make it meaningful.
Freire seems to provide proof of Illich’s point about the inappropriateness of school as an institution for education, for his out-of-school teaching programmes met with great success. A US secretary for health, education, and welfare, John Gardner, in 1965 made the controversial assertion that everything a high school graduate learns in twelve years of schooling could easily be learned in two years. Freire’s adult learners, working outside the formal school environment and with a curriculum that was highly relevant for them, proved Gardner’s point, as they acquired basic literacy in a matter of weeks. If this could be done, the wisdom of devoting several years of primary education to the same purpose—a project that often fails—was surely questionable. Here was evidence for Illich’s argument that people learn best outside school.