Eighteenth-century England witnessed a philosophical debate about miracles, both contemporary and biblical, but this debate was not new. There had been an ongoing debate about the veracity of contemporary miracle stories since at least the middle of the seventeenth-century, a debate that drew the attention of the intellectual elite, theologians, and the broader community. Jane Shaw writes about miracles in England as part of a broader conversation about the nature and historical boundaries of the English Enlightenment. Arguing that there was no linear progression from superstition to enlightened reason, she places the beginnings of the Enlightenment in the mid-seventeenth-century. Beginning at the time of the Civil War interest in the miraculous among Protestants picked up dramatically and increased as the century wore on.