For the past couple of months, I've made my way through the NLT Bible in rather an unorthdox order. I read the Gospels late last year, and Acts early this year. I picked it up again at Joshua and read through to the end of the Old Testament. Then I went back and read Genesis through Deuteronomy, and then I read the Epistles and Revelation.
Despite having attended a somewhat religious school (and studied Religious Studies as an option in high school), I was reading a lot of the books for the first time. Many of the Epistles I had never read, and basically all of the Prophetic Books of the Old Testament were foreign to me.
Of course, at the end of these couple of months, I have nothing but praise to heap on the book. Sure, there are books which are challenging - some of them extremely so (Leviticus, I'm looking at you), but to complain of difficulty is to miss the point. Many of the books simply need to be difficult to be of any meaning or value. When we talk about the Old and New Testaments, we often forget gloss over an extremely important word: 'Testament'. For many people, the term 'Old Testament' conjures up images of a dusty old tome full of obtuse religious language. What these people do not imagine, is that it contains perhaps the most thorough testament to the complex and multifaceted nature of a civilization ever assembled.
I should probably clarify what I mean. In the Old Testament, Jewish civilization is contained. An entire history of a people is told through literature of every form. From poetic works to historical annals to long accounts of the visions of prophets. There is a book of proverbs, collections of folk tales and volumes of religious law. It paints a picture of every element of life in that civilization. It is impossible to read the Old Testament and not come out with a feeling of having known the ancient Israelites, and to some degree, to having travelled with them. Certainly, in among this there are areas which are difficult to read and challenge you intellectually, but these sections were never meant to entertain. You are engaging with the words that would have organized and defined life in an ancient civilization. As you become invested in their struggle, you engage with them through the emotional highs and the emotional lows. The Book of Lamentations should bring you to tears, but the Book of Esther should make you rejoice when the Jews are saved from annihilation.
I have no shortage of praise for the books Nehemiah, Esther and Job. Without a doubt, these three books are my favorite of the whole Bible. Nehemiah paints such a vivid picture of life in the challenging period of Jerusalem's reconstruction. The Book of Esther is a dramatic story of court intrigue with tensions and suspense more reminiscent of Shakespeare than of most of the rest of the Bible. And then there is Job, which is a brilliant work of philosophy, concerning the nature and character of God. It is no less relevant today than it the day it was written.
Anyway, I'll leave this here, or else I could go on all day heaping praise on the literary and historical qualities of the Bible. I read it in the NLT translation, which is easy to follow, albeit lacking in the majesty one would otherwise encounter in a KJV or NKJV translation. When checking particular verses on the internet, I took to using the NKJV translation, and I'll probably use it again in the future. For the prose passages, I think NLT does an acceptable job, but for the poetic passages (particularly the Psalms), I can't recommend it.
Whilst I was reading, I also made a few notes on the basic content of each book of the Old Testament. I'm including them below. I didn't make any equivalent notes on the New Testament, mainly because I didn't make notes on the Gospels when I read them last year and only started when I picked up the Book of Joshua.
Genesis - The book of Genesis is a great place to start the Bible. It begins at the dawn of time, and continues through to more or less the beginning of the Jews' captivity in Egypt. It consists mainly of what I imagine were once folk tales. It's an engaging read, and some of the stories are very entertaining.
Exodus - This book builds on Genesis and tells the story of the the escape from Egypt, and includes the famous scene in which Moses parts the red sea. I found Exodus even more entertaining than Genesis. Unlike the books which follow it, Exodus, like Genesis, consists mainly of stories, but unlike Genesis, it has much more limited historical scope. I think it's to its benefit. Genesis covers a great deal of ground, and deals with lots of complex stories very briefly. The fact that Exodus moves somewhat slower really works to its benefit from a narrative point of view.
Leviticus - This is where things start to get tough. There's a real contest between Leviticus and Numbers for driest book of the Bible. There's a lot about oxen in this book - and about all kinds of matters of division of property and proper etiquette when sacrificing animals to the lord. It's not easy reading.
Numbers - If Genesis and Exodus can be read as a narrative pair, Leviticus and Numbers can be read as a legal pair. Although there's a lot more narrative in Numbers than in Leviticus, Numbers is still mostly law and as a result is a difficult read. It is also in the book that God establishes that Moses will not lead the Jews back to the promised land. They only make it so far as the river Jordan.
Deuteronomy - This book consists of the speeches of Moses. It's mostly a recap of the previous books (particularly Leviticus and Deuteronomy). That means there's a lot of religious law in this book too. It's a little more readable in this case though, as it comes in the form of speeches, which are not without rhetorical flourish.
Joshua - This picks up from the death of Moses. It's a readable historical account of the Israelites settlement of the holy land, after they leave Egypt. Like much of the Deuteronomistic History, it does become very focused on minor details that are often less interesting for the modern reader, but much less so in the first half.
Judges - A rather cyclical account of a long period of Jewish history, in which Israel is judged again and again by different prophetic individuals. In each instance, the people fall into sin, and a judge helps them back out of it. Of course, the narrative is repetitive, but many of the stories are fascinating in and of themselves. It also presents the famous story of Hercules-esque Samson and his wife Delilah.
Ruth - A very short book telling the story of David's grandmother, who was a convert. This is a tale of dedication one's family, as well as a key text in understanding (ancient) Jewish attitudes to conversion.
Samuel 1 & 2 - The books of Samuel are, in my opinion, some of the most readable in the whole Bible. This is pre-temple stuff, but it does mark the first appearance of King David (in 2 Samuel) as well as the less well-loved King Saul (in 1 Samuel), both of which are great stories.
Kings 1 & 2 - This is when the temple gets built under King Solomon who, according to the Bible, was the wisest man who ever lived. He also, by traditional accounts, wrote some of the books of the Bible. Once it gets into its stride, Kings is a lot like Judges. It moves fast, explaining briefly the lives of a great many rulers. At the beginning it gives a lot of details about the design and materials of the temple at Jerusalem. If you're into that sort of thing (and I guess I am) then it's fascinating.
Chronicles 1 & 2 - Chronicles are a kind of recap of the books Joshua through 2 Kings (minus Ruth). It's often light on details, but it covers the most salient points. It was probably written after the return from the Babylonian exile to allow Jews to reconnect with their heritage. It contains a lot of name-dropping.
Ezra - The book of Ezra was originally combined with the book Nehemiah. It first presents a relatively brief account of the end of the Babylonian exile, before switching to the first person to tell the story of Ezra assembling a group of Jews in Babylon before travelling back to Jerusalem. After that Ezra talks with the Jews who remained in Jerusalem and is concerned about their having married foreign wives.
Nehemiah - This is one of my favorites. Nehemiah concerns the trials the Jews encountered in rebuilding the walls of Jerusalem during the reign of Cyrus. Although it was permitted to rebuild them, they still faced a great deal of opposition, and wind up guarding the builders whilst their working. I really like this book. When I was reading it, I really felt I had a sense of what it was like to live in Jerusalem in those days. I found it really vivid.
Esther - This is my absolute favourite book in the Bible. It's nothing like anything that comes before it. It's a really gripping story, about a plot in the court of Cyrus in which the Jews almost wind up annihilated. It's a royal court drama more or less in which all kinds of maneuvering are required to prevent an appalling tragedy. I recommend this book to anyone interested in ancient history. Alike to Nehemiah, it really paints a vivid picture of life in this period - this time life in the Persian court rather than a ruinous Jerusalem. (As an aside, this story is also the basis for the Jewish festival of Purim)
Job - Nehemiah through Job, for me, is the best part of the Bible. Job is one of the only books of the Old Testament that we spoke about a lot when I took Religious Studies in high school. Job is a brilliant reflection on the nature and character of God, and it is simply beautifully told. Starting at Genesis, Job is also the first book which isn't a historical or legal text. It's undoubtedly one of the richest books of the whole Bible.
Psalms - These are the traditional songs of the Jewish faith. Many of them are traditionally attributed to King David (although most scholars reject that he actually wrote them). If you've lived in a Christian country for more than one or two years, many of these will already be familiar. You probably know at least the opening to Psalm 23, even if you didn't realize it: "The Lord is my shepherd; / I shall not want. / He makes me to lie down in green pastures; / He leads me beside still waters." And so on.
Proverbs - Proverbs, Ecclesiastes and Song of Songs, are traditionally attributed to King Solomon, the third king of Israel. Proverbs is quite accurately described, it consists of many short proverbs, to serve as examples of Solomon's wisdom.
Ecclesiastes - This one's something special. Ecclesiastes is a philosophical discussion about finding meaning in one's life. If I had to pick the book of the Bible which is most accessible to modern man, it would be this one. In it, Solomon laments the perceived shallowness of human life, and tries to build on his despair to find meaning.
Song of Songs - These are the Bible's love songs. Song of Songs is very short and consists of messages between lovers, with a lot about desiring the 'fruits' of one another. I don't doubt it's beautiful in the Hebrew, but the NLT translation doesn't do it justice.
Isaiah - From Isiah to the end of the Old Testament, every book is considered prophetic (excepting I suppose Lamentations, but we'll get to that). Isaiah consists mostly of visions and has historically been very popular with Christians, as it's the main source for accounts of prophecy for the coming Jewish messiah. Besides this it's perhaps most well-known for the words which are later echoed in Revelation, Isaiah 44:6: "Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God." For simply reading start to finish, I think Isiah is one of the harder books of the Bible.
Jeremiah - The book of Jeremiah is traditionally attributed to the judge Jeremiah, who is referenced in a few other books of the Bible. Scholarship generally rejects this however, and instead believes it to be the work of many different authors. Lots of information is repeated again and again, and the narrative moves slowly. It begins with a prophecy of the destruction of Jerusalem at the hands of the Babylonians, and continues until the prophecy is fulfilled, and then tells a little of the aftermath.
Lamentations - This book is also traditionally attributed to Jeremiah. It's a sad song lamenting the destruction of Jerusalem. Although not a prophetic text, it's included with the prophetic texts in Christian tradition (probably because it was written by a prophet). In Jewish tradition, it is placed with the poetic works. Even in the NLT translation, it is a very moving read. The level of destruction portrayed is immense, and it really heightened my appreciation of The Book of Nehemiah.
Ezekiel - I think this one's a little easier to read than Isaiah and Jeremiah, but it follows the same basic theme. There's a lot of visions (some of which seem pretty psychedelic) mostly about the destruction of Jerusalem, but also sometimes about the destruction of other civilizations. They're followed by a very in-depth discussion on the dimensions and specifications of the Lord's Temple in Jerusalem.
Daniel - This book begins with several court tales, reminiscent of the book of Esther. It then transitions into a series of visions. Daniel is a major source of prophecy pertaining the the messiah, as well as to the apocalypse. The visions cover a lot in quite a small number of words.
Hosea - This is the first of the 'Minor Prophets', the small books which occupy the end of the Old Testament. Hosea uses the story of a man who is told by God to marry a prostitute as a frame for a series of messages from God, largely about the dangers of idolatry, and the destruction and restoration of Jerusalem.
Joel - This books is a lot about locusts. It's a lament to the arrival of a number of locusts followed by a prophecy of better times to come.
Amos - I found Amos to be one of the easier prophetic books to read. It consists of a number of different prophecies and symbolic visions. I found it to be quite a bit more vivid than most of the prophetic texts.
Obadiah - This is the shortest book of the Old Testament. It consists of a brief account of the destruction due to be delivered to the people of Edom for turning away from God.
Jonah - I remember this one very well from school. Jonah contains the famous tale of the man thrown overboard at sea and eaten by a whale. It's very short, but contains a lot of action for a prophetic book.
Micah - For Christian readers, perhaps the most interesting part of the book of Micah is the claim that the Messiah will come out of Bethlehem. The rest of the book consists of warnings, judgments and restorations.
Nahum - A prophecy of the fall of Assyria and the destruction of Nineveh. Undoubtedly, this would have been a satisfying read for those Jews who lived through Assyria's conquests.
Habakkuk - This is one of the more unusual prophetic books. It consists of a kind of Q&A with God on a handful of different topics. It's somewhat more philosophical than the other minor prophets.
Zephaniah - There's a good deal of judgement in this book. It's a prophecy in which God judges Judah, and then various foreign nations.
Haggai - This book mainly concerns the prophet Haggai's encouraging the Jews to rebuild the temple in Jerusalem.
Zechariah - This is a series of visions culminating in a few chapters discussing the coming of the Messiah, and the triumph due to follow it.
Malachi - This is quite a nice (and appropriate) book to end on. The prophetic texts contain a lot of darkness, but Malachi focuses on the goodness of those who don't turn away from God. It ends with a very brief reminder of the coming judgement.