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336 pages, paperback
First published January 1, 2007
Since natural gas prices have more than quadrupled in the last few years, [Ted] Turner’s New Mexico land is potentially worth more than his media holdings ever were. So in 2004 he signed a deal with El Paso Natural Gas to develop more than 1,000 wells in his wilderness. To help assure the future of natural gas, two of Turner’s charitable foundations fund the Energy Future Coalition, which is lobbying Congress to mandate more smog-reducing vehicles—such as city buses that run on natural gas.The green-leaf iconography and pleasing homeliness of “natural gas”—signifiers of ecological foresight or pluralistic promise—are still based on money; a wealthy man with connections happens to own a lot of natural gas. Now that resource will be sold as environmental to a society hungry for a veneer of change that doesn’t require any sort of sacrifice—pretty pictures, pretty thoughts, dirty world.
The Metropolis-like phantasmagoria of Dubai’s super-skyscrapers or the Olympic megastructures in Beijing arise from the toil of migrant workers whose own homes are fetid barracks and desolate encampments. In the larger perspective, the bright archipelagos of utopian luxury and “supreme lifestyles” are mere parasites on a “planet of slums.”The beauty of the American dream is the same self-delusional destruction that traps citizens into voting against or not demonstrating for their current interests: you’re not super-rich yet, but you could be, and won’t those megastructures and tax breaks and supreme lifestyles be glorious once you get yours? That the essence of Neoliberalism—allow all of the rules to be broken in hope that one day you’re in the power position that gets to reap the benefits through connection, deception, or luck.
...by contrast, is a theory of and for those who find it hard to avoid their taxes, who are too small, incompetent, or insufficiently connected to win the Iraq-reconstruction contracts, or otherwise chow at the state trough. In its maundering about a mythical ideal-type capitalism, libertarianism betrays its fear of actually existing capitalism, at which it cannot quite succeed. It is a philosophy of capitalist inadequacy....libertarians are political dissidents only in attenuated and narrowly selfish directions.A society that allows the winner to take all because each person thinks they have a shot to be the winner is either broken or just plain stupid—if the winner is already taking all, why would they ever unentrench themselves? Why would Ted Turner announce that ripping natural gas out of the earth is just as caustic to the environment as drilling for oil, when he owns a fortune—provided he can “chow at the state trough” —in natural gas? Who gives up a livelihood built around a corrupt system voluntarily?
In fact, looking back, the brief dominance of MTV in the 1990s might be seen as a sort of pop rendition of the then (and still now) triumphant “no alternative” economics of neoliberalism, all outsides being subsumed into the “flat world” logic of market globalization, whether they were geopolitical, economic, or pop cultural.There isn’t anything but mainstream any longer—fragmented, sure—no way to truly live outside of the system since the system encompasses everything. The whole of the western social world has been connected; even if you are “off” facebook or twitter like you might not have “been into” Nirvana, you’re still living in a society in which each nightly news program requests tweets, each article has a comments section, and each autonomous adult is available to contact invariably:
Why must one travel hours in the car and spend days away from home to escape gadgets that are entirely under our own control? The answer, of course, is that they are not. Information technology is central to contemporary society; integral to the goal of providing the “comfortable and “safe” family that is our society’s primary social value. Without e-mail, Internet, and telephone, few of us could teach our classes, do our homework, write our reports, plan our meetings, contact our customers, track our assets, pay our bills, or, for that matter, reach our friends and family.The prevailing zeitgeist seems to be one of increased interdependence; interconnectedness; surveillance. Why—in our digital age: where intrusive police-state tactics such as unmanned aerial drones and NSA eavesdropping via planned backdoors—are we, the voting public, slathering over the concept of putting constant video recording devices on police officers? What happened to the rights carved out by the Handschu Agreement?
We bring the globalized world and its expanded work demands into our family homes well beyond work hours so as to be able to pay for those homes and yet still be “with” those families. The price we pay for our affluence-through-unfettered exchange is allowing the outside world unfettered access into our lives. And, in turn, televisions and ever more elaborate media centers that generate still more noise have become the primary means by which our hard-acquired wealth is displayed, and through which it is enjoyed.