Janika Oza’s ambitious debut novel, A History of Burning, is a compelling intergenerational story that follows one family over 100 years, beginning in 1898 India, and across four continents. The story explores themes of displacement, migration, erasure, and colonialism. However, at its heart, the story is about family relationships, family secrets, choices, survival, and shared memory.
"At its core, this is really a novel about the ways that one family comes apart and back together over and over." JANIKA OZA
In this novel, there is not one protagonist. The entire family is the voice of the story, each individual, or combinations of characters, given chapters titled with their names and dates.
I particularly enjoyed the way the author explored family dynamics and relationships within the family itself, including husband-wife, siblings, and children-grandparents.
The story is based on real histories of exile, loss and resettlement and provides a glimpse into the lasting impacts of colonialism still reverberating in families across the world today.
Janika’s passion about her own family history is one of the reasons she was inspired to write this novel. Through her family, she connected to many people in their community now scattered across the globe who were eager to share their own family stories as part of her research for the book. The trauma of exile and separation was explored, particularly around the 1972 expulsion of the entire South Asian population from Uganda ordered by then dictator Idi Amin, giving them just 90 days to leave. Over 60,000 people were forced to leave everything behind as they struggled to find a home in a new country. Even though many South Asians were born in Uganda, they became stateless, and their property confiscated.
The story itself does not focus on geo-political drama taking place at any one time, but rather the various reactions, emotions and responses of the individual family members and of the family as a whole.
An early incident involving fire results in a family secret tightly held by the patriarch until he decides to share it with his oldest granddaughter on his deathbed, a “girl unafraid to bear witness” he tells himself. He needed this memory to survive. “I made choices to stay on the side of the living.” However, this one act “looms over his descendants as a sort of original sin.”
The motif and theme of the book include fire, flame and burning. The African flame tree is mentioned repeatedly. The flame tree is also known as the African tulip tree and produces exquisite red and yellow blooms. The incredibly beautiful cover art portrays flames, matunda vine, and passion fruit. The color orange signifies not only heat but the color of sunrise in Uganda. Matunda is Swahili for fruit. I learned a few Swahili words while reading this book, including uhuru which means freedom.
Scattered throughout the text of the book, there were unfamiliar words or phrases. After doing some research and listening to several interviews with Janika I discovered this placement was intentional on her part.
“It felt very important for me to also have lines and phrases be Swahili and Gujarati and to not give away a distinction between these languages, because the way that I learned them was very mixed. So, it felt necessary for me to honor that hybrid language throughout the book.”
Needless to say, I spent a lot of time looking up the meanings of words.
Of the fire theme, Janika shared this in an interview article:
“I wanted a title that spoke to the themes of complicity and resistance running through the book. I landed on burning because when we think of a burning, what usually comes to mind is something that’s destructive or harmful or violent. Very often that’s true. But a burning can also be something that is purposeful or regenerative, like a controlled burning of a forest to encourage new growth. Throughout my novel, both of those possibilities are there.”