A teacher at an experimental boarding school in the state of New York during World War II risks exposure and punishment when he pursues a relationship with a male student.
1985 edition illustrated by Percival Goodman, with an afterword by Taylor Stoehr
Paul Goodman was an American writer and public intellectual best known for his 1960s works of social criticism. Goodman was prolific across numerous literary genres and non-fiction topics, including the arts, civil rights, decentralization, democracy, education, media, politics, psychology, technology, urban planning, and war. As a humanist and self-styled man of letters, his works often addressed a common theme of the individual citizen's duties in the larger society, and the responsibility to exercise autonomy, act creatively, and realize one's own human nature. Born to a Jewish family in New York City, Goodman was raised by his aunts and sister and attended City College of New York. As an aspiring writer, he wrote and published poems and fiction before receiving his doctorate from the University of Chicago. He returned to writing in New York City and took sporadic magazine writing and teaching jobs, several of which he lost for his overt bisexuality and World War II draft resistance. Goodman discovered anarchism and wrote for libertarian journals. His radicalism was rooted in psychological theory. He co-wrote the theory behind Gestalt therapy based on Wilhelm Reich's radical Freudianism and held psychoanalytic sessions through the 1950s while continuing to write prolifically. His 1960 book of social criticism, Growing Up Absurd, established his importance as a mainstream, antiestablishment cultural theorist. Goodman became known as "the philosopher of the New Left" and his anarchistic disposition was influential in 1960s counterculture and the free school movement. Despite being the foremost American intellectual of non-Marxist radicalism in his time, his celebrity did not endure far beyond his life. Goodman is remembered for his utopian proposals and principled belief in human potential.
The author, better known as a poet, philosopher and one of the co-founders of Gestalt therapy, has penned one of the oddest books to come out of the post-war years. Written in '46-47, but (barely) published in 1951, it is as much a memoir of the year he spent teaching at the progressive Black Mountain College, as it is a standard novel. At several points I considered DNF-ing it, and in retrospect, am not so sure I shouldn't have.
The endless navel-gazing, punctuated by spells of philosophizing and incomprehensible verse, detracts greatly from what I was really interested in - the portrait of a frustrated teacher attempting to deal with his forbidden love for a 17-year-old male student. That does figure in the book, and is one of the main threads, but it isn't the pivotal plot point I was expecting it to be.
The narrative lens of Parents' Day employs a mixture of poetry, philosophy and psychoanalysis to tell a story which, not surprisingly, turns out to have more than one theme. Such an innovative technique in story telling is reason enough to read the book; how well it works is up to the reader to decide.
The unnamed protagonist leaves Greenwich Village in New York City during the World War II with his son in tow, looking for whatever work he can do. He lands a one year gig at a boarding school along the Hudson River where the most advanced ideas in education are being implemented in a consciously communal atmosphere. The new teacher finds himself in a self-contained world that, in its isolation, causes the story to veer between drama and fantasy.
In this rarefied atmosphere the new teacher feels free to reveal his homosexual orientation, a point at which the reader, aware of the social repression of the era, can rightly wonder at the fantastical element of the book. But it gets even stranger as the teacher develops a crush on one of the male students which develops into something more, all in front of the other students and staff, who simultaneously acknowledge and deny what's going on.
The author doesn't hit us over the head with this part of the story. It is in large part submerged in the prose-poetry and philosophical ramblings which ramble and submerge as they do, not just to throw a gauzy mist over the plot, but to pave the way for the second theme. This is a school, after all, and the parallel plot deals with the relations of parents to children, of what motivates parents and what it means to be a parent. Here the psychoanalysis kicks in. When the principal reveals he's the father of one of the students, could he really be?
I'm a little annoyed at the authors' take on what might cause homosexuality, but it marks a transition in American history. Two other books I've read, The Great Snow and The Lost Weekend, also take place in New York during this time period. Together, they represent a largely unknown early attempt by American writers to represent homosexuality in works of fiction. Each does it in a somewhat different way, but together they document the remarkable and frightening state of understanding that the people of the era had about sexuality. As the protagonist says here, "They're not afraid of homosexuality. They're afraid of sexuality."
I recommend this book for the perspective it gives readers into an earlier time, and for the unusually creative prose.
Gay teacher, recently separated from his wife, takes up a job in a progressive school in a rural locality, where he proceeds (for he has infallibly predicted as much) to fall in love with a 17-year-old boy, leading to his dismissal. What makes some stories of age-differentiated same-sex desire creepy, and others not? Whatever the answer to that question, this one doesn't fall into the creepy category, perhaps because of the narrator's compelling voice, which is devoid of either self-hatred or self-justification.
Overtly and deliberately Freudian -- though, surprisingly, not intrusively so: somehow the filter of analysis doesn't detract from the immediacy of the report. I suppose, as a reader, you sense it's second-nature to the narrator, rather than literary artifice.
At times quite astonishingly smart, though you wouldn't necessarily want it to go on longer than it does.
Insightful afterword by Taylor Stoehr in the 1985 edition.