Well, I knew I was in for an uncomfortable read when I saw the back-cover blurb by Jim Grimsley and the dedication to (among others) Scott Heim. I suppose Lowenthal could've gone for the trifecta and roped in Dennis Cooper, but what the heck.
How strange: No sooner than I finish a book incorrectly accused of lacking an "essential element" (thus the NY Times critic wrt Stegner's *Angle of Repose*) than I read a book that for me lacks an essential element, namely, this one. But it could just be me, because I don't quite understand the kind of psychological makeup one must have in order to fall head-over-heels for, and be made an utter fool of by, a 14-year-old boy. Except back when I was about 14, of course. Certainly author Lowenthal tries hard enough to make this plausible: first-person narrator Jeremy lost his beloved dad when he was 8, and apparently feels the need to compensate by being something of a father or big-brother figure to kids, especially vulnerable ones; combine this with a homosexual identity he'd been repressing and/or ignoring all his life, and maybe the borderline between paternal or big-brotherly love and erotic obsession becomes fuzzy. So maybe Lowenthal succeeds, but I don't quite have the ability to understand, let alone empathize. This isn't an expression of regret, by the way.
One thing I *do* know from experience is that when a 14-year-old boy flirts with a man twice his age, sex is almost always the last thing on the kid's mind. Even as recently as a generation ago, a barely adolescent gay boy would be too terrified to flirt seriously with just about anyone, after all, let alone anyone resembling an authority figure. Flirting with an authority figure would then be a way of embarrassing or shaming the authority figure and might even approach being an expression of contempt, especially if the kid doesn't think the authority figure's heterosexual creds are entirely in order. When discussing such a case with a colleague, she gave me the perfect word to describe the phenomenon: Geltungsdrang. Sometimes the clumsy, convoluted German language manages in one (admittedly compound) word to express what takes several in English: in this case, a compulsion to seek validation. Depending on the kid, the degree to which this is cunningly manipulative will vary: in the case of this novel's Max, the degree is pretty obviously high, which one would think would be an immediate turn-off to any sensible adult, and I finished the book without a clue as to how or why both camp directors found Max -- as opposed to all the other boys at camp -- particularly appealing. Granted, the demands of the flesh can override sensibility, but I just don't get the attraction to a particularly obstreperous kid, even if there's vulnerability behind the bravado. Heck, Jeremy never even gives the impression that Max is all that good-looking -- but then, perhaps Max is, and Jeremy is too uptight to say so.
This much said, I'm strongly inclined to give Lowenthal the benefit of the doubt because the other characters, to my mind at least, ring true: the confident, cleverly manipulative camp director Charlie; the godlike camp founder Ruff (what a name, eh?), whose ability to suppress any memory of his own misdeeds rivals that of, well, all too many camp directors, clergy, and so forth; and Max too, especially his reaction to Charlie's behavior and Jeremy's "coming out." Jeremy's confused sense of loyalty and devotion, too, is compellingly drawn out: he makes several mistakes and thus is not quite hero, not quite villain. I would have liked to see more of Caroline, who has a heart beneath the tough-as-nails exterior -- but then, she knows how to draw boundaries and is thus regrettably of interest only as a foil to Jeremy and his boundary problems.
Counterpointed with all this is Jeremy's research into and almost-friendships with Amish both inside and outside the Amish community. There are no exact parallels, as one can imagine, although Jeremy's interest in those Amish banished from their communities does find some echo in his own secret outsider status, as well as the fate that would no doubt await him should he act on his impulses. The Amish on both sides of the divide are depicted with no small degree of sympathy and insight; in fact, I found myself preferring the raw material of Jeremy's dissertation to the camp intrigue. Strangely missing is any sense of religious convictions on Jeremy's part -- he's supposed to be a graduate divinity student after all. Or maybe it’s precisely divinity students who lack religious convictions?
Side note: yet another coincidental similarity to Stegner's *Angle of Repose*: both novels feature a thankfully failed love/sex scene set to a background of Fourth of July fireworks. Dear authors of the world: Please let's not make a habit of employing this trope, even ironically!
An imperfect novel for sure, but one that handles a difficult issue without recourse to easy goods-vs.-evil binaries. Four stars.